A Quote by Robert Jordan

Come to think of it, an Aes Sedai would probably follow a man off a cliff, too, if only to explain to him - in detail - all the things he was doing incorrectly in the way he went about killing himself.
On a day of fire and blood, a tattered banner waved above Dumai's wells, bearing the ancient symbol of Aes Sedai. On a day of fire and blood and the one power, as prophecy had suggested, the unstained tower, broken, bent knee to the forgotten sign. The first nine Aes Sedai swore fealty to the Dragon Reborn, and the world was changed forever.
i'm back at my cliff still throwing things off i listen to the sounds they make on their way down i follow him with my eyes 'till they crash imagine what my body would sound like slamming against those rocks.
There are some things about myself I can’t explain to anyone. There are some things I don’t understand at all. I can’t tell what I think about things or what I’m after. I don’t know what my strengths are or what I’m supposed to do about them. But if I start thinking about these things in too much detail the whole thing gets scary. And if I get scared I can only think about myself. I become really self-centered, and without meaning to, I hurt people. So I’m not such a wonderful human being.
To anger an Aes Sedai is to put your head in a hornets' nest.
If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.
Schemes within schemes. The Great Serpent is a good sign for you Aes Sedai, I think. Someday you may swallow yourselves by accident.
There was a wild light in his eyes. "Bring your lightnings, Aes Sedai. I will dance with them.
Bound by the Oath against lying, Aes Sedai had carried the halftruth, the quarter-truth and the implication to arts.
But don’t let them talk you into anything you don’t feel comfortable with.” “They’re my friends.” “So what?” He shrugged. “If your friends walked off a cliff, would you do it too?” “Why would they walk off a cliff?” I asked in alarm. “Is someone having problems at home?
If people are constantly falling off a cliff, you could place ambulances under the cliff or build a fence on the top of the cliff. We are placing all too many ambulances under the cliff.
He and I always think the same things are funny, and that is such a lot; it's dreadful when two people's senses of humour are antagonistic. I don't believe there's any bridging that gulf! And he is--Oh, well! He is just himself, and I miss him, and miss him, and miss him. The whole world seems empty and aching. I hate the moonlight because it's beautiful and he isn't here to see it with me. But maybe you've loved somebody, too, and you know? If you have, I don't need to explain; if you haven't, I can't explain.
The man who does not wish to belong to the mass needs only to cease taking himself easily; let him follow his conscience, which calls to him: "Be your self! All you are now doing, thinking, desiring, is not you yourself.
People on the outside see a Neymar on the pitch, but that's not him. People see him doing tricks and dribbles and think that he is only trying to enjoy himself, that he's selfish and only thinks about himself. But when you share a dressing room with him you realise that it's not the case.
A guide, on finding a man who has lost his way, brings him back to the right path—he does not mock and jeer at him and then take himself off. You also must show the unlearned man the truth, and you will see that he will follow. But so long as you do not show it him, you should not mock, but rather feel your own incapacity.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
if I could tell my very-younger self something, I would tell him to let loose more often. I think it all roots in sexuality, but because of that, I became so worried about everything — worried about what people thought. I was afraid to be creative and charismatic and eccentric. Just to do things to do things, like dancing. I was afraid of looking too flamboyant or something. I would tell myself to stop being so stressed about what other people are thinking. Stop being so afraid that something may not come off the right way.
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