A Quote by Robert Kennedy

What is objectionable, what is dangerous about extremists, is not that they are extreme, but that they are intolerant. The evil is not what they say about their cause, but what they say about their opponents.
What is objectionable, what is dangerous, about extremists is not that they are extreme, but that they are intolerant. The evil is not what they say about their cause, but what they say about their opponents.
I think all of my opponents say that, I gas out or whatever. They have to say something about me.
What the Japanese are, are the Americans of the 21st century. Essentially what is objectionable about them is what was objectionable about Americans when we had the ball. However, they are committed in a way that American technology is not.
Observe, in politics, that the term extremism has become a synonym of "evil," regardless of the content of the issue (the evil is not what you are extreme about, but that you are "extreme" - i.e., consistent).
Economics is a study of cause-and-effect relationships in an economy. It's purpose is to discern the consequences of various ways of allocating resources which have alternative uses. It has nothing to say about philosophy or values, anymore than it has to say about music or literature.
It's not so much about the cause, it's about feeling superior to political opponents.
I tell myself I write because I want to say something true and original about the nature of evil. That is very ambitious - to say something about the human condition that hasn't been written before. Probably I will never succeed but that is what I strive to do.
I guess I could be singing about Superman, or about Zarathustra coming down from the mountain, but in my mind I was singing about Julian Assange. I wish I could say that Nietzsche inspired my lyrics but all I can honestly say is I was inspired by the graphic design of these '70s paperback covers for Beyond Good & Evil and The Birth of Tragedy and The Gay Science.
When I hear people express extreme optimism about the Internet, I say, we've had it in mature form for about ten years. Macroeconomically speaking, those are about the worst 10 years we've had since about the 1930s. I don't blame the Internet for that - that would be ridiculous.
Everybody is afraid to touch the topic of religion, especially with the extreme muslims. It's such a touchy subject. You can attack any other religion and nothing bad will come about, but I think those that are extremists, the way they are taught or the way, as I'd like to say, "brain-washed." they're not of sound mind, They're of a different mind.
I grew up in New York, and I have that in me, that be-honest-at-all-costs, don't b.s. me attitude. I say, If you've got something to say about me, say it to my face. And then we'll either talk about it or fight about it.
If you hear what people had to say about Abraham Lincoln or what they had to say about FDR, or what they had to say about Ronald Reagan when he first came in and was trying to change our approach to government, that elicited huge responses.
What happens at the average church or synagogue or mosque is that I don't know many priests or ministers or rabbis who say to their congregation, 'go home and talk about the religion at the kitchen table with your kids...talk about God, talk about what this is all about.' They say in general, come back on the weekend, we'll talk to you about it.
There's a thing that happens to Midwesterners - we spend a lot of time talking about having a different set of rules about manners. I don't know about ethics, but certainly about manners, what you would say and what you wouldn't say. And that is not very East coast.
We should forget about small efficiencies, say about 97% of the time: premature optimization is the root of all evil.
I think it is no exaggeration to say we are on the cusp of the further perfection of extreme evil, an evil whose possibility spreads well beyond that which weapons of mass destruction bequeathed to the nation-states, on to a surprising and terrible empowerment of extreme individuals.
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