A Quote by Robert Kennedy

Our scientists grapple with the difficulties of placing a man on the moon, but the immediately troubling concern of our society is whether men of different races can sit together at a lunch counter.
Whether you have a Ph.D., or no D, we're in this bag together. And whether you're from Morehouse or Nohouse, we're still in this bag together. Not to fight to try to liberate ourselves from the men - this is another trick to get us fighting among ourselves - but to work together with the black man, then we will have a better chance to just act as human beings, and to be treated as human beings in our sick society.
Gay people are born into, and belong to, every society in the world. They are all ages, all races, all faiths. They are doctors and teachers, farmers and bankers, soldiers and athletes. And whether we know it or whether we acknowledge it, they are our family, our friends, and our neighbors. Being gay is not a Western invention. It is a human reality.
We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.
We could get together all over the world, all races, hold hands together, and hum to death, and try to move the moon where the sun is, move the sun where the moon is at, and send a little piece of a star down there and burn all our asses up. We could get into the science, and make bombs and all that stuff, but you still ain't gonna hit the supreme force or the power that put all this into motion.
It is taboo in our society to criticize a persons religious faith... these taboos are offensive, deeply unreasonable, but worse than that, they are getting people killed. This is really my concern. My concern is that our religions, the diversity of our religious doctrines, is going to get us killed. I'm worried that our religious discourse- our religious beliefs are ultimately incompatible with civilization.
Work is the way we contribute to society, part of a reciprocal social contract - the giving of our effort and our taking when in need - that holds our society together. We work, we build our society, and we share in its prosperity.
Of all literary exercitations, whether designed for the use or entertainment of the world, there are none of so much importance, or so immediately our concern, as those which let us into the knowledge of our own nature. Others may exercise the understanding or amuse the imagination; but these only can improve the heart and form the human mind to wisdom.
In one aspect, my works record the history of the development of Chinese society. Concern about the situation of Chinese reality is one important theme of my works. I am trying to ask, 'How does our society develop? What are the problems in our society? Where is our direction leading?'
I believe in active citizenship, for men and women equally, as a simple matter of right and justice. I believe we will have better government in all of our countries when men and women discuss public issues together and make their decisions on the basis of their different areas of experience and their common concern for the welfare of their families and their world.
Silently the animal catches our glance. The animal looks at us, and whether we look away (from the animal, our plate, our concern, ourselves) or not, we are exposed. Whether we change our lives or do nothing, we have responded. To do nothing is to do something
Our concern is to heal. Our concern is to bring together.
What good is having the right to sit at a lunch counter if you can't afford to buy a hamburger?
The question whether our conscious personality survives after death has been answered by almost all races of men in the affirmative.
We live in terribly complex times. We are confronted by very serious problems. Some of us are faced with sickness, with economic difficulties, with worry and concern over many matters. Our refuge, our peace, our well-being lie in walking in the way of the Lord.
The private motives of scientists are not the trend of science. The trend of science is made by the needs of society: navigation before the eighteenth century, manufacture thereafter; and in our age I believe the liberation of personality. Whatever the part which scientists like to act, or for that matter which painters like to dress, science shares the aims of our society just as art does.
I think that our cooperative conservation approaches get people to sit down and grapple with problem solving.
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