A Quote by Robert Krulwich
So many people are not aware that NPR writes things, 'posts' things. But we are spreading the word.
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Music is a means of spreading the good word and spreading positivity and productivity. Those things speak to me.
I've always hated the word spirituality, but now I accept the word, and I think it's a useful term. It just means so many things. And actually, most of the things it does connote are beautiful things.
Spreading the word on a zero budget is difficult. You find yourself spending all night on Twitter following people; using Facebook to leave messages on various club walls; commenting on YouTube clips and blog posts; giving interviews online and taking photos of bottles to send to websites in the hope that they feature you.
I was one of the first people in the Palestinian world, in the late 1970s, to say that there is no military option, either for us or for them, and I'm certainly the only well-known Arab who writes these things - and who writes exactly the same things in the Arab press that I say here.
The word "archive" seems so reassuring, but I'm not sure about these things that are now being called archives. Is anything lost by the fact that the word has come to mean so many more things.
I like to keep my posts relatable and don't just post fake things for publicity. I don't go putting out posts just to gain more followers.
I love spreading the word and encouraging people to adopt from their local shelters. There are so many wonderful animals waiting for loving homes.
I like 'pencil-necked weasel'. It has 'pencil' in it. Pencils are good things. You can draw or write things with pencils. I think it's what you call someone when you're worried that using a long word like 'intellectual' may have too many syllables. It's not something that people who have serious, important things to say call other people.
I think the best thing I can hope to achieve is to educate, or make aware, as many people as possible on how the little things they do every day really do affect our environment, and how easy it is to fix some of those things.
The earth doesn't belong to anyone. It is the land upon which all of us are to live for many years, ploughing, reaping and destroying. You are always a guest on this earth and have the austerity of a guest. Austerity is far deeper than owning only a few things. The very word austerity has been spoilt by the monks, by the sannyasis, by the hermits. Sitting on that high hill alone in the solitude of many things, many rocks and little animals and ants, that word has no meaning.
Money. . . those who don't have enough of it are only aware of what it can buy them. When you finally have enough of it you become aware- acutely aware-of all the things it can't buy ... the really important things, like youth, health, love, peace of mind.
It's not that, living in Pakistan, I feel an enormous constraint on how I can write and what I can say; rather, I recognize that one has to navigate these things... Am I aware of things that one could say that would be risky or that could be dangerous? Certainly I'm aware of those things.
People see me doing something so all of the guys from my walk of life feel like if he can do it, I can do it. That just keeps spreading and spreading and spreading.
Government, we are sometimes told, is just another word for things we choose to do together. Like a lot of things politicians say, this sounds good. And, also like a lot of things politicians say, it isn't the least bit true. Many of the things government does, we don't choose. Many of the things we choose, government doesn't do. And whatever gets done, we're not the ones doing it. And those who are doing it often interpret their mandates selfishly.
Life holds many, many, many mysteries, abstract things we all think about. In a film when things get abstract, some people don't appreciate that and they want to leave the theater. Others love to dream, get lost, try to figure things out. I'm one of those people. I like a film, a story that holds concrete things but also abstractions. So when ideas come along that have those things, I'm falling in love and going to work.
But having more freedom she only became more profoundly aware of the big want. She wanted so many things. She wanted to read great, beautiful books, and be rich with them; she wanted to see beautiful things, and have the joy of them for ever; she wanted to know big, free people; and there remained always the want she could put no name to? It was so difficult. There were so many things, so much to meet and surpass. And one never knew where one was going.
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