A Quote by Robert Louis Stevenson
Under the strain of this continually impending doom and by the sleeplessness to which I now condemned myself, ay, even beyond what I had thought possible to man, I became, in my own person, a creature eaten up and emptied by fever, languidly weak both in body and mind, and solely occupied by one thought: the horror of my other self.
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I thought Fred Astaire was the most chic man. I loved the way he dressed. Never mind his dancing, which was beyond - he was just so elegant and had this freedom of body.
We have both a weak self and a strong self; the two are completely different. If we allow our weak side to dominate, we will be defeated. The thought ,"I am still young and have a lot of time, so I can relax and take life easy" is a function of our own weakness.
I find myself continually falling back into wounds, wishes, terrors I thought I had risen beyond.
Reading the script for 'Jennifer's Body,' I just thought that here was a script that really exposes the horror between girls and friendships. I always sort of approached the film with that in mind first, and then thought about the crazy ways that that horror would express itself.
Human beings, in a sense, may be thought of as multidimensional creatures composed of such poetic considerations as the individual need for self-realization, subdued passions for overwhelming beauty, and a hunger for meaning beyond the flavors that enter and exit the physical body. A person might even be described as a self-contained multiverse.
In high school, I was so painfully self-aware that how I thought of myself was probably very different from what other people thought of me. I thought of myself as just painfully awkward and dorky. I had a lot of hair and was kind of weird. I sang a lot in the hallways.
I never thought of myself as a wealthy person. I've thought of myself as a person who has had a lot of luck. I don't have the same stress that other people have, but there are too many things I could have done differently if wealth was what I was after. If I was all about money, I would have lived in L.A.
Repentance means a change of mind. Formerly, I thought sin as a pleasant thing, but now I have changed my mind about it. Formerly, I thought the world an attractive place, but now I know better. Formerly I regarded it miserable business to be a Christian, but now I think differently. Once I thought certain things delightful, now I think them vile. Once I thought other things utterly worthless, now I think them most precious. That is a change of mind, and that is repentance.
Every man is in his own person the whole human race without a detail lacking....I knew I should not find in any philosophy a single thought which had not passed through my own head, nor a single thought which had not passed through the heads of millions and millions of men before I was born.
Everyone had some defect, or body or of mind: he thought of all the people he had known (the whole world was like a sick house and there was no rhyme or reason in it), he saw a long procession, deformed in body, warped in mind, some with illness of the flesh, weak hearts or weak lungs, and some with illness of the spirit, languor of will, or craving for liquor. At that moment he felt a holy compassion for them all. …The words of the dying God crossed his memory: Forgive them, for they know not what they do.
The more I thought to myself, 'Are my thoughts right, am I being obedient enough?' the worse it was... one of the most painful things you can experience in life is not so much physical pain, but being self-occupied. Because to the extent you are self-occupied, that's the extent you will be in pain.
One day I had to sit down with myself and decide that I loved myself no matter what my body looked like and what other people thought about my body. I got tired of hating myself.
In the beginner's mind there are many possibilities; in the expert's mind there are few.... In the beginner's mind there is no thought, 'I have attained something.' All self-centered thoughts limit our vast mind. When we have no thought of achievement, no thought of self, we are true beginners. We can really learn something.
Conservationists have, I fear, adopted the pedagogical method of the prophets: we mutter darkly about impending doom if people don't mend their ways. The doom is impending, all right; no one can be an ecologist, even an amateur one, without seeing it. But do people mend their ways for fear of calamity? I doubt it. They are more likely to do it out of pure curiosity and interest.
The painting showed a hairless, oppressed creature with a head like an inverted pear, its hands clapped in horror to its ears, its mouth open in a vast, soundless scream. Twisted ripples of the creature's torment, echoes of its cry, flooded out into the air surrounding it; the man or woman, whichever it was, had become contained by its own howl. It had covered its ears against its own sound. The creature stood on a bridge and no one else was present; the creature screamed in isolation. Cut off by - or despite - its outcry.
Even when we're with someone we love, we're foolish enough to think of her body and soul as being separate. To stand before the person we love is not the same as loving her true self, for we are only apt to regard her physical beauty as the indispensable mode of her existence. When time and space intervene, it is possible to be deceived by both, but on the other hand, it is equally possible to draw twice as close to her real self.
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