A Quote by Robert Lowell

In the end, every hypochondriac is his own prophet. — © Robert Lowell
In the end, every hypochondriac is his own prophet.
Only a white-haired old man, who would be a prophet Yet is not a prophet, for he's much too busy, Repeats while he binds his tomatoes: No other end of the world will there be, No other end of the world will there be.
Matt 13:57. Then Jesus told them, 'A prophet is honored everywhere except in his own hometown and among his own family.' The other night I ate at a real nice family restaurant. Every table had an argument going.
A prophet is not without honor except in his own country among his own people.
A prophet is not without honour, save in his own country, and in his own house.
We know that Muhammad waged war against the Qurayshi tribe, his own tribe, and it's from that conflict that much of the concept of jihad and verses that ISIS now uses to justify beheadings come from. A young man just told me that he went back and read this carefully [and saw] the prophet and his people were fighting the Quraysh because they were not allowing the prophet and his people to practice their religion.
The paradox of the prophet: his very success is his failure. The prophet whose time has come no longer shocks; he entertains.
How thankful we ought to be ... how thankful we are, for a prophet to counsel us in words of divine wisdom as we walk our paths in these complex and difficult times. The solid assurance we carry in our hearts, the conviction that God will make his will known to his children through his recognized servant is the real basis of our faith and activity. We either have a prophet or we have nothing: and having a prophet, we have everything
If a man really sets his heart upon the will of God, God will enlighten a little child to tell that man what is His will. But if a man does not truly desire the will of God, even if he goes in search of a prophet, God will put into the heart of the prophet a reply like the deception in his own heart.
The prophet who misses it occasionally in his prophecies may be ignorant, immature, or presumptuous, or he may be ministering with too much zeal and too little wisdom and anointing. But this does not prove him a false prophet. It is certainly possible for a true prophet to be inaccurate.
There comes the time at every Passover seder when someone will open a door to let in the prophet Elijah. At that moment, something like a spell invariably descends over the celebrants, and everyone stares into the doorway, trying to make out the quiet movements of the prophet as he glides his way in and takes the empty seat among us.
This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
If we could have any security against moods! If the profoundest prophet could be holden to his words, and the hearer who is readyto sell all and join the crusade, could have any certificate that to-morrow his prophet shall not unsay his testimony!
The last end of every maker, as such, is himself, for what we make we use for our own sake; and if at any time a man make a thing for the sake of something else, it is referred to his own good, whether his use, his pleasure, or his virtue.
Death most resembles a prophet who is without honor in his own land or a poet who is a stranger among his people.
For marriage to be a success, every woman and every man should have her and his own bathroom. The end.
Every man is his own ancestor, and every man his own heir. He devises his own fortune, and he inherits his own past.
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