A Quote by Robert M. Gates
I have always that there ought to be some kind of mandatory national service, not necessarily in the military but to show everybody that freedom isn't free, that everybody has an obligation to the nation as a community.
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We live in a free society, and freedom means freedom for everybody. We shouldn't be able to choose and say, 'You get to live free and you don't.' That means people should be free to enter into any kind of relationship they want to enter into. Like Joe (Lieberman), I'm also wrestling with the extent to which there ought to be legal sanction of those relationships. I think we ought to do everything we can to tolerate and accommodate whatever kind of relationships people want to enter into.
Life is a journey towards truth, we have something to learn from each other, and everybody ought to have a chance to make the journey. So for us, a community is just made up of anybody who accepts the rules of the game, everybody counts, everybody has a role to play, everybody deserves a chance and we all do better when we work together
When you have a food safety system that's voluntary and not mandatory, you're in a situation in which everybody wants everybody else to go first. So as a normal course of doing business, food companies cut corners and don't want to take the kind of trouble and the kind of testing and the kind of careful procedures that are required to produce the safe food because they don't have to.
One thing I learned in the military is we fight for everybody's rights to say and do as they please, so everybody is free to make their choices.
Everybody is born free. Not everybody is worthy of freedom.
I respect the media. But periodically things come up. Like the guy in Toronto [CP24 Interview]. This is what I run into, also. Everybody that helps you is not necessarily your friend. And everybody that fights you is not necessarily your enemy. So you always have to be on guard.
Natural Giving: Anything we do in life which is not out of that energy, we pay for and everybody else pays for. Anything we do to avoid punishment, everybody pays for. Everything we do for a reward, everybody pays for. Everything we do to make people like us, everybody pays for. Everything we do out of guilt, shame, duty, or obligation, everybody pays for.
Our modern Western culture only recognises the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constituitions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realise their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires.
The industrial and social injustice of our era is the tragic aftermath of democracy's overemphasis on freedom as the "right to do whatever you please." No, freedom means the right to do what you ought, and ought implies law, and law implies justice, and justice implies God. So too in war, a nation that fights for freedom divorced from justice has no right to war, because it does not know why it wants to be free, or why it wants anyone else to be free.
The kind of national goal we ought to be thinking about is way beyond national product - it is how do we as a nation help our children be the best kinds of people they could possibly be?
It's a small town; everybody eats in the same cafe; everybody gets their hair cut in the same barber shop. That kind of community building, I think, begins to bridge those gaps.
I am not the kind of person that wants to enforce my wants, likes, desires, on everybody else. I have no desire that everybody like what I like. I have no desire everybody say what I want to hear said. I have no desire everybody stop whatever they're doing and listen to what I have to say. I have no desire that everybody agree. No, that's not true. I do wish everybody agreed, but I'm not gonna sit around and force that on people.
Everybody in America has been dependent on the government at some time. We owe everybody in America the right to vote and access to capital. What I say is, let's make America work, let's make democracy and free enterprise work for everybody.
Whenever you're starting a new show, you have these awkward first lunches and meetings that are sort of mandatory, and everybody shows up, but nobody knows each other.
Everybody is bound by some social rules. But I think that artists need some kind of freedom to explore their minds and that some of them tend to take that freedom to live a little more openly or a little more dangerously, sometimes a lot more self-destructively, than other people.
I think that Mr. Snowden raised some legitimate concerns. How he did it was something that did not follow the procedures and practices of our intelligence community. If everybody took the approach that I make my own decisions about these issues, then it would be very hard to have an organized government or any kind of national security system.
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