A Quote by Robert M. Pirsig
The Buddha resides as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain.
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The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain or in the petals of a flower. To think otherwise is to demean the Buddha - which is to demean oneself.
What the gears cannot do the computer might. The computer is the Proteus of machines. Its essence is its universality, its power to simulate
Any road followed precisely to its end leads precisely nowhere. Climb the mountain just a little bit to test it's a mountain. From the top of the mountain, you cannot see the mountain.
Man will have replicated his own intelligence not when he teaches a computer to reason but when he teaches a computer to have a nagging feeling in its circuits.
When we are face to face with truth, the point of view of Krishna, Buddha, Christ, or any other Prophet, is the same. When we look at life from the top of the mountain, there is no limitation; there is the same immensity.
You can't *discover* that the brain is a digital computer. You can only *interpret* the brain as a digital computer.
An All-American is an ordinary person with an extraordinary desire to excel. You don't get to the top of the mountain by just dreaming. It's nice to dream. But it's the work ethic and pride that makes you get to that mountain top and that level of success.
I enjoy doing digital work. I enjoy sculpting digitally. I've had my digital sculptures on covers of the top digital magazines.
Does the sailor then live in exultation of having conquered the waves, or is he humbled by the magnanimity of the ocean? Does the climber believe that he conquered the mountain, or does he dissolve inwardly and face again and again all the times when the mountain was kind to him who was not even a little rag doll in the clutches of a giant? The craving is to merge, to become One with the mountain, the sea, the forest and the universe.
If grief or anger arises, Let there be grief or anger. This is the Buddha in all forms,Sun Buddha, Moon Buddha, Happy Buddha, Sad Buddha. It is the universe offering all things to awaken and open our heart.
And gears," said Anathema. "My bike didn't have gears. I'm sure my bike didn't have gears." Crowley leaned over to the angel. "Oh lord, heal this bike," he whispered sarcastically. "I'm sorry, I just got carried away," hissed Aziraphale.
I just find that I enjoy the music that feels like there's a journey to the top of this mountain, then you're at the top of the mountain finally with this magical feeling, and you're stoked because you made it, and you're up there, but there's a little bit of sadness to think of all that you lost along the way to get there. I guess I relate and enjoy the path and the struggle very much.
Mountain climbing was my original sport ... and I've never tired from the satisfaction of getting to the top of a mountain.
Consciousness is a pitiful hostage of its flesh-envelope, whose surges, circuits, and secret murmurings it cannot stay or speed. This is the chthonian drama that has no climax but only an enedless round, cycle upon cycle. Microcosm mirrors macrocosm. Free will is stillborn in the red cells of our body, for there is no free will in nature. Our choices come to us prepackaged and special delivery, molded by hands not our own.
You see, if the height of the mercury [barometer] column is less on the top of a mountain than at the foot of it (as I have many reasons for believing, although everyone who has so far written about it is of the contrary opinion), it follows that the weight of the air must be the sole cause of the phenomenon, and not that abhorrence of a vacuum, since it is obvious that at the foot of the mountain there is more air to have weight than at the summit, and we cannot possibly say that the air at the foot of the mountain has a greater aversion to empty space than at the top.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
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