A Quote by Robert M. Price

I do not expect that the mere fact that I was once an evangelical apologist and now see things differently should itself count as evidence that I must be right. That would be the genetic fallacy. It would be just as erroneous to think that John Rankin must be right in having embraced evangelical Christianity since he had once been an agnostic Unitarian and repudiated it for the Christian faith.
The first lady of Uganda is a devoted evangelical and beloved by the faith community. At an evangelical conference in Argentina, one minister said, "Mama Janet has given us the keys to Africa." She has done that by creating a nation that has embraced a Dominionist form of Christianity that believes that Christians have a God-given right to rule the world.
The simple truth is that there isn't a single civil right I would deny to an evangelical Christian. I've defended their freedom of religion, of association, of disassociation, and believe they should be treated with respect. I wouldn't dream of drumming them out of the military, firing them for their faith, tearing up their relationships, or taking their children away from them. The favor, alas, is not returned.
I attended an evangelical Christian university on the outskirts of suburban Los Angeles and by the time of my graduation was neither evangelical nor Christian.
It wouldn't matter if every single President since Washington had been a Bible-toting, evangelical Christian. They weren't, of course, but even if they had been, it still would not change the secular foundation of our republic. Christians like to quote various Presidents or Supreme Court Justices who (quite incorrectly) have referred to our "Christian nation." But what do those quotes prove? I could quote Richard Nixon, but would that prove that ours was intended to be a nation of crooks?
I was raised in an evangelical Methodist church. Evangelical meant that though you had been baptized and made a member of the church on Sunday morning, you still had to be 'saved' on Sunday night. I wanted to be saved, but I did not think you should fake it.
Right now people are interested in genetic engineering to help the human race. That's a noble cause, and that's where we should be heading. But once we get past that - once we understand what genetic diseases we can deal with - when we start thinking about the future, there's an opportunity to create some new life-forms.
There are some who would like to see the oil rigs removed right down to the ground once their job is done, and there are others, and I count myself among them, who think that once they are in place they begin to be adopted by life in the ocean as a habitat.
Graham promoted a white evangelical respectability that wanted to 'put the brakes' on the civil rights movement, and never really accepted women as equal to men. He may have been the country's greatest evangelist, but he was also an apologist for the racist and sexist beliefs pervasive among white evangelical men in 20th-century America.
Evangelical women are also large consumers of evangelical media and ministries, and their support of these organizations is crucial. Should they shun both Trump and the predominately male evangelical leadership, it may have a ripple effect in these organizations' fundraising abilities and their ministerial efforts.
Those who hate most fervently must have once loved deeply; those who want to deny the world must have once embraced what they now set on fire.
I would rather commit a sin of commission than a sin of omission, and the evangelical community is exactly the opposite. The evangelical community would rather not do something wrong and the price they're willing to pay for not doing something wrong is they're willing to fail to do something right; they're so afraid of making a mistake. Now the reason they're afraid of making a mistake is they're cowards and our community produces cowards.
My spiritual path has largely been Christianity - a label that I embraced and then rejected and have partially embraced again, as my understanding of Christianity has changed over time. When I accepted the mainstream, dogmatic definition of Christianity there came a point when I had to say, "Well, if that's what a Christian is, I'm not one."
This may sound pernickety but I wouldn't describe myself as an evangelical. These are labels, which I don't think are helpful. If I was going to use any label it would be Christian, and if you push me any further I'd say I'm an Anglican - that's the family of the Church that I belong to. There's nothing wrong with any of the other labels, but if you have any of them I want them all. If you're going to say, 'I'm Catholic, liberal, evangelical...' let's have them all.
[A]t bottom, and just in the deepest and most important things, we are unutterably alone, and for one person to be able to advise or even help another, a lot must happen, a lot must go well, a whole constellation of things must come right in order once to succeed.
The American people are not expecting miracles. I think if you talk to the average person right now that they would say, 'Well, look, you know well, we're having a tough time right now. We've had tough times before.' 'And you know, we don't expect a new president can snap his fingers and suddenly everything is gonna be okay. But what we do expect is that the guy is gonna be straight with us. We do expect that he's gonna be working really hard for us.'
It was one of those idiotic things that could've been resolved in a split second. Tara had no right to touch Raphael, and once she did he had every right to punch her. She should've left it at that, and now she was dead because she didn't.
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