A Quote by Robert M. Price

I wonder how appropriate it is to try to 'argue someone into the kingdom.' Many apologists hotly deny any such charge, but I don't believe them. The tenor of almost all apologetics literature makes it plain that this is their intent.
There are too many Republicans that believe it, too. And is it any wonder that they have acted on occasion like defeated, hopeless waifs? I mean, they read and absorb everything the Drive-By Media says, and they believe it, too. And of course the Drive-By Media is routinely making fun of them and talking how hopeless they are and what a distant minority they are - and to be shocked and stunned by this, you wonder if any lessons have been learned.
Religious apologists complain bitterly that atheists and secularists are aggressive and hostile in their criticism of them. I always say: look, when you guys were in charge, you didn't argue with us, you just burnt us at the stake. Now what we're doing is, we're presenting you with some arguments and some challenging questions, and you complain.
Because many people deny the Palestinian struggle. They deny them everything. They deny them humanity, they deny them the right to be on the land they were born in. They deny them the right to return to the homes that were stolen from them, to build Israel.
In many ways, I've chosen to be plain, almost too plain, too self-effacing. Like, if I record a vocal and I don't like the way it sounds, I would have them turn it up and take the reverb off it to make it as plain as possible.
I love people thinking about apologetics. I just think that we have to be careful. We need to realize that we can argue about evolution or the existence of God or any number of things, but until we tell people the message of the cross, we have not evangelized them.
No matter how convinced we are that someone is nasty, evil or just plain criminal, if they have not been convicted of any crime and support views that are upheld and defended by many law-abiding citizens, the only way to tackle them is through democratic debate.
Our chaotic economic situation has convinced so many of our young people that there is no room for them. They become uncertain andrestless and morbid; they grab at false promises, embrace false gods and judge things by treacherous values. Their insecurity makes them believe that tomorrow doesn't matter and the ineffectualness of their lives makes them deny the ideals which we of an older generation acknowledged.
The main thing in measuring integrity is someone's motive and intent, not how many records they sell. Our intent in Ministry was never to be big. We just wanted to make enough money to live and to buy a studio, which we have done in Austin.
As I run, I wonder how many of these people helped buy my leg. I wonder about the deep, wide abyss between good intentions and concrete action, and how many of them leapt across it.
The tenor of my life has been the opposite of everything that is vile, and no man can lay any such thing to my charge.
Ask anybody on Main Street whether it makes any sense to allow foreign countries to charge higher tariffs than we charge them, and the answer will surely be a resounding 'heck no!'
I try to deny myself any illusions or delusions, and I think that this perhaps entitles me to try and deny the same to others, at least as long as they refuse to keep their fantasies to themselves.
I also knew that if people have a position on something and you try to argue them into changing it, you’re going to strengthen that position. If you want to change people’s ideas, you shouldn’t try to convince them intellectually. What you need to do is get them into a situation where they’ll have to act on ideas not argue about them.
As for literature – to introduce children to literature is to install them in a very rich and glorious kingdom, to bring a continual holiday to their doors, to lay before them a feast exquisitely served. But they must learn to know literature by being familiar with it from the very first. A child's intercourse must always be with good books, the best that we can find.
If you deny that any principles of conduct at all are common to and admitted by all men who try to behave reasonably - well, I don't see how you can have any ethics or any ethical background for law.
The difference between apologetics and evangelism is that in apologetics, you are answering objections that the world raises, whereas in evangelism, you are bringing the message that Christ brought. So unbelievers tend to set the agenda in apologetics, and you set the agenda in evangelism.
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