A Quote by Robert McNamara

Never answer the question that is asked of you. Answer the question that you wish had been asked of you. — © Robert McNamara
Never answer the question that is asked of you. Answer the question that you wish had been asked of you.
Creativity is to discover a question that has never been asked. If one brings up an idiosyncratic question, the answer he gives will necessarily be unique as well.
John Wesley tells of a dream he had. In the dream, he was ushered to the gates of Hell. There he asked, "Are there any Presbyterians here?" "Yes!", came the answer. Then he asked, "Are there any Baptists? Any Episcopalians? Any Methodists?" The answer was Yes! each time. Much distressed, Wesley was then ushered to the gates of Heaven. There he asked the same question, and the answer was No! "No?" To this, Wesley asked, "Who then is inside?" The answer came back, "There are only Christians here."
... sometimes when you are asked a question that is difficult, the mind doesn't stay silent if it doesn't have the answer. The mind produces something, and what it produces very characteristically is the answer to an easier but related question.
If the question is, 'Do I wish I made thirty million dollars a year,' the answer is, 'You bet.' If the question is, 'Do I wish I could write like Tom Clancy,' the answer must remain, 'No.'
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
If you don't like the question that's asked, answer some other question.
I've never really prided myself as being quick on my feet. Maybe you've had the experience where somebody's asked you a question and you give an answer, then later in the day you think, "Oh, I wish I'd said that!" I tend to journal these things and put the answers in sermons.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
An answer to a question no one asked is a wasted answer.
Maybe you've had the experience where somebody's asked you a question and you give an answer, then later in the day you think, "Oh, I wish I'd said that!" I tend to journal these things and put the answers in sermons.
Questions are places in your mind where answers fit. If you haven't asked the question, the answer has nowhere to go. It hits your mind and bounces right off. You have to ask the question - you have to want to know - in order to open up the space for the answer to fit.
We've [with Jack Black] probably never been in an interview where someone hasn't asked how we got together, so we thought if we put it in the movie, it'll answer the question altogether.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
One question that people always ask at home is never asked here: "What happened to Communism in Russia?" Everybody yawns when a visitor brings it up, because the answer is so obvious to every Russian. The answer is that there never was Communism in Russia; there were only communists.
The trick to surviving an interrogation is patience. Don't offer up anything. Don't explain. Answer the question and only the question that is asked so you don't accidentally put your head in a noose.
Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
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