A Quote by Robert Nozick
I think a lot of Marx was quite sloppy. There was all sorts of politically aggressive language when he lacked arguments for things.
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Sloppy language leads to sloppy thought, and sloppy thought to sloppy legislation.
Some of my understanding of what philosophy and ethics is has changed very slowly. One thing that has changed is this for quite a long time I bought-into the idea that philosophy is basically about arguments. I'm increasingly of the view that it isn't. The most interesting things in philosophy aren't arguments. The thing that I think is underestimated is what I call a form of attending. I think that philosophy is at least as much about carefully attending to things as it is about the structure of arguments.
Fiction allows us to see the world from the point of view of someone else and there has been quite a lot of neurological research that shows reading novels is actually good for you. It embeds you in society and makes you think about other people. People are certainly better at all sorts of things if they can hold a novel in their heads. It is quite a skill, but if you can't do it then you're missing out on something in life. I think you can tell, when you meet someone, whether they read novels or not. There is some little hollowness if they don't.
Chimps can do all sorts of things we thought that only we could do - like tool-making and abstraction and generalisation. They can learn a language - sign language - and they can use the signs. But when you think of our intellects, even the brightest chimp looks like a very small child.
I just feel like the country is guilty. I think we should be deeply ashamed for what we've done in Iraq, and we've gotta reconcile that, and we've gotta find some way to make peace with this, and we can't do that until we acknowledge what took place, and ultimately, I think that's the poison that is killing this administration. And I think there's a lot of people in the country who are guilty of allowing themselves to be duped in a very sloppy, sloppy manner.
I think if somebody is so set in their ways about what they feel about something - and you get this a lot in academia, of course, and also different sorts of journalism too - you're going to sweep under the carpet the facts that don't suit your thesis. And I think that happens quite a lot in the courtroom, for instance.
I used to think she was quite intelligent , in my stupidity. The reason I did was because she knew quite a lot about the theater and plays and literature and all that stuff. If somebody knows quite a lot about all those things, it takes you quite a while to find out whether they're really stupid or not.
I believe in what I believe, and I think after all these years I've heard a lot of arguments, and I'm convinced by the superiority of the arguments that are made on the conservative side. I think that's a better way to run a society.
I tend to not think about the kind of movie things I want to be doing, because I've worked in all sorts of different places, and I've spent all sorts of time in England, and I'd still do things in Australia and in America.
I think I have a lot of energy, and most of it is quite aggressive energy. But in a positive way, I think. It's like a positive aggression.
Unfortunately, things are different in climate science because the arguments have become heavily politicised. To say that the dogmas are wrong has become politically incorrect.
I think a lot of things are shoved in our face, politically and historically, for money, and that's the motive.
I guess I'd say I'm quite an aggressive player. Fair but aggressive, someone who likes the tough stuff.
I think if you were to ask me when I was much younger what my definition of the good life was, I think it would have sounded a lot like what most people would say - a life with all the things you want and everything you think you need to make you happy, and these sorts of things.
Marx's own illusion was to think that the working class movement, which he devoted his life to creating and strengthening, would both be socially and politically successful in the industrial nations of Western Europe, and that it would develop an entirely new way of human social life that would retain and even enhance the productive benefits of capitalism while overcoming the inhumanity and exploitation of capitalist social relations. Marx himself had no solutions to these problems. His object of study was capitalism itself.
I'm quite intellectual. I read a lot and I'm very politically aware.
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