A Quote by Robert Owen

To preserve permanent good health, the state of mind must be taken into consideration. — © Robert Owen
To preserve permanent good health, the state of mind must be taken into consideration.
The trouble with always trying to preserve the health of the body is that it is so difficult to do without destroying the health of the mind.
I would like to think that an artist's mental health is taken into consideration more now.
We have to redesign the finances of the Quebec state to preserve what counts: education, health and families.
Values are related to our emotions, just as we practice physical hygiene to preserve our physical health, we need to observe emotional hygiene to preserve a healthy mind and attitudes.
The sensibilities and the emotions of Muslims must be taken into consideration in the context in which we live today.
Should the high court be able to roll back state health regulations whose efficacy was at least debatable? If your answer is yes, logical consistency should encourage you to apply this same logic to the court's consideration of state-level gun control.
There is the joy that is one's state of the being and there is the joy that is one's state of mind. The first is permanent and the second is impermanent.
All permanent decisions are made in a temporary state of mind.
Planning is the essence of good management and when it comes to health care we must allow states to plan for future needs. We need to cement this federal commitment to Alaskans so the state has the assurance that money vital for providing Medicaid health care will not just dry up and disappear.
Enjoying outdoor recreation is not only good for physical health, but also for improving mental health, and I encourage everyone to explore some of the beautiful opportunities our state has to offer, particularly at those smaller, less explored state parks.
Special care should be taken of the health of the inhabitants, which will depend chiefly on the healthiness of the locality and of the quarter to which they are exposed, and secondly on the use of pure water; this latter point is by no means a secondary consideration. For the elements which we use the most and oftenest for the support of the body contribute most to health, and among those are water and air. Wherefore, in all wise states, if there is want of pure water, and the supply is not all equally good, the drinking water ought to be separated from that which is used for other purposes.
If the state cannot be entirely composed of good men, and yet each citizen is expected to do his own business well, and must therefore have virtue, still inasmuch as all the citizens cannot be alike, the virtue of the citizen and of the good man cannot coincide. All must have the virtue of the good citizen - thus, and thus only, can the state be perfect; but they will not have the virtue of a good man, unless we assume that in the good state all the citizens must be good.
The good of the people must be the great purpose of government. By the laws of nature and of reason, the governors are invested with power to that end. And the greatest good of the people is liberty. It is to the state what health is to the individual.
To achieve that state of lasting happiness and absolute peace, we must first know how to calm the mind, to concentrate and go beyond the mind. By turning the mind's concentration inward, upon the self, we can deepen that experience of perfect concentration. This is the state of Meditation.
When we speak of a calm state of mind or peace of mind, we shouldn't confuse that with an insensitive state of apathy. Having a calm or peaceful state of mind doesn't mean being spaced out or completely empty. Peace of mind or a calm state of mind is rooted in affection and compassion and is sensitive and responsive to others.
For, in order to turn the individual into a function of the State, his dependence on anything beside the State must be taken from him.
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