A Quote by Robert Palmer

Someone's looking for a lead, in his duty to a king or creed. Protecting what he feels is right, fights against wrong with his life. — © Robert Palmer
Someone's looking for a lead, in his duty to a king or creed. Protecting what he feels is right, fights against wrong with his life.
They done Wrong Like ink from a busted pen Thrown away 'cause of someone else Used up But he come back Dressed in night Fine as a king With his queen The wrong Made right So right.
When a king sets himself to bandy against the highest court and residence of all regal powers, he then, in the single person of a man, fights against his own majesty and kingship.
There is nothing so bad or so good that you will not find Englishmen doing it; but you will never find an Englishman in the wrong. He does everything on principle. He fights you on patriotic principles; he robs you on business principles; he enslaves you on imperial principles; he bullies you on manly principles; he supports his king on loyal principles and cuts off his king's head on republican principles.
Just as the right to speak and the right to refrain from speaking are complementary components of a broader concept of individual freedom, so also the individual's freedom to choose his own creed is the counterpart of his right to refrain from accepting the creed established by the majority.
A man's real faith is never contained in his creed, nor is his creed an article of his faith. The last is never adopted. This it is that permits him to smile ever, and to live even as bravely as he does. And yet he clings anxiously to his creed, as to a straw, thinking that that does him good service because his sheet anchor does not drag.
George VI in the conventional parlance was a Good King who sacrificed his life to his sense of duty. If we are to have monarchs it would be hard to find a better one.
We believe in the dignity of man as an individual, whatever his race, colour or creed, and his right to better, fuller, and richer life.
First, whenever a man talks loudly against religion, always suspect that it is not his reason, but his passions, which have got the better of his creed. A bad life and a good belief are disagreeable and troublesome neighbors, and where they separate, depend upon it, 'Tis for no other cause but quietness sake.
Duty does not require any person to submit to the destruction of his personal ambitions and the right to live his own life in his own way.
I do feel sorry for the Prince of Wales, waiting and waiting, while his mother looks better and better. She's not staying on because of any concern about his abilities as a king. The Queen simply feels she must do her duty, and she's never even contemplated abdication.
The really intelligent person keeps his childhood alive to his last breath.He never loses it-the wonder the child feels looking at the birds,looking at the flowers,looking at the sky...Intelligence also has to be,in the same way,childlike.
I spent three days with Don King, and I interviewed 45 people. I studied his speech, his mannerisms. He invited me to a couple of fights, and I watched him.
In his life Christ is an example showing us how to live in his death he is a sacrifice satisfying our sins in his resurrection a conqueror in his ascension a king in his intercession a high priest.
The lowest standards of ethics of which a right-thinking man can possibly conceive is taught to the common soldier whose trade is to shoot his fellow men. In youth he may have learned the command, 'Thou shalt not kill,' but the ruler takes the boy just as he enters manhood and teaches him that his highest duty is to shoot a bullet through his neighbor's heart - and this, unmoved by passion or feeling or hatred, and without the least regard to right or wrong, but simply because his ruler gives the word.
Willem holds my wrist for a long moment, looking at that birthmark. Then he lifts it to his mouth. And though his lips are soft and his kiss is gentle, it feels like a knife jamming into the electrical socket. It feels like the moment when I go live
There must be no division by class hatred, whether this hatred be that of creed against creed, nationality against nationality, section against section, or men of one social or industrial condition against men of another social and industrial condition. We must ever judge each individual on his own conduct and merits, and not on his membership in any class, whether that class be based on theological, social, or industrial considerations.
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