A Quote by Robert Penn Warren

It is human defect — to try to know oneself by the self of another. — © Robert Penn Warren
It is human defect — to try to know oneself by the self of another.
...being human always points, and is directed, to something, or someone, other than oneself—be it meaning to fulfill or another human being to encounter. The more one forgets himself—by giving himself to a cause to serve or another person to love—the more human he is and the more he actualizes himself.... What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence.
Self-knowledge involves relationship. To know oneself is to study one self in action with another person. Relationship is a process of self evaluation and self revelation. Relationship is the mirror in which you discover yourself - to be is to be related.
[To] know oneself is, above all, to know what one lacks. It is to measure oneself against Truth, and not the other way around. The first product of self-knowledge is humility . . .
To know oneself is to study oneself in action with another person.
When you meet another human being, you meet the physical self, then you meet the psychological self that's behind it, which is their mental conditioning, their patterns of behavior and so on. And then, there is a deeper level to every human being that transcends all of that. I can only sense that in another human being and relate to another human being on that deeper level if I have gone deep enough within myself.
Being human always points, and is directed, to something or someone, other than oneself - be it a meaning to fulfill or another human being to encounter.
It was not really possible to understand oneself, let alone another human being.
In a world full of danger, to be a potentially seeable object is to be constantly exposed to danger. Self-consciousness, then, may be the apprehensive awareness of oneself as potentially exposed to danger by the simple fact of being visible to others. The obvious defence against such a danger is to make oneself invisible in one way or another.
Human rights means protecting another's freedom, seeing that the other person is also like oneself. Human rights is giving others security, letting them live.
I think that most of us, anyway, read these stories that we know are not "true" because we're hungry for another kind of truth: the mythic truth about human nature in general, the particular truth about those life-communities that define our own identity, and the most specific truth of all: our own self-story. Fiction, because it is not about someone who lived in the real world, always has the possibility of being about oneself. --From the Introduction
Every human perfection is allied to a defect into which it threatens to pass, but it is also true that every defect is allied to a perfection.
All artists are self-sacrificing human beings, and to become an artist is nothing but to devote oneself to the subterranean gods.
It is not only useless, it is harmful, to believe in oneself until one truly knows oneself. And to know oneself means to accept our moments of insanity, of eccentricity, of childishness and blindness.
What is the way of the Buddha? It is to study the self. What is the study of the self? It is to forget oneself. To forget oneself is to enlightened by everything in the world.
When I was in Kansas City everything was going well for me. My marriage was good and I was very successful in baseball but something was missing in my life. That something was Christ. Every human being is born with a little defect in his heart. That defect is a hole in the heart that can only be filled by Jesus Christ.
One cannot attend to oneself, take care of oneself, without a relationship to another person.
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