A Quote by Robert Rainy
The earlier practice of the Church had been more or less to employ in worship under the presidency of the pastor or pastors, the gifts of the congregation.
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Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.
A good church is a Bible-centered church. Nothing is as important as this--not a large congregation, a witty pastor, or tangible experiences of the Holy Spirit.
I'm a pastor of a local church. I'm not a televangelist. I've never had a televised program. I'm a pastor. A pastor's role is to care and comfort, encourage, teach, and everything that I do, even when I meet with world leaders, is from a pastor's heart.
...the Bible itself is less read than preached, less interpreted than brandished. Increasingly, pastors may drape a limply bound Book over the edges of the pulpit as they depart from it. Members of the congregation carry Bibles to church services; the paster announces a long passage text for his sermon and waits for people to find it, then reads only the first verse of it before he takes off. The Book has become a talisman.
A pastor who does not pray daily for his congregation is not a pastor.
I think a pastor used to be viewed as the one-stop ministry shop. The pastor served on every committee, volunteered at every event, and made all the hospital visits. I think that is changing and I think that is healthy. Both for the pastor and the congregation.
A pastor should never complain about his congregation, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men.
A group is as healthy as its 'social contract' is clear; a congregation as faithful as its covenant is mutually understood; a pastor as effective as the pastor's and people's commitment to trust and integrity is honored, guarded, and fulfilled.
You might tell me that you have been engaging in some deep questioning and theological rethinking.1 You can no longer live with the faith you inherited from your parents or constructed earlier in your life. As you sort through your dogma and doctrine, you’ve found yourself praying less, less thrilled about worship, scripture, or church attendance. You’ve been so focused on sorting and purging your theological theories that you’ve lost track of the spiritual practices that sustain an actual relationship with God. You may even wonder if such a thing is possible for someone like you.
I used to be married to a pastor, and I had a church for two years. Pastors are just men, too, with a different job description than others. We're all called to bear one another's burdens. We're all called to pray for the sick. They do it on a larger scale, but they're just a man. A lot of women don't think that. Trust me. I know.
I spent the summers of 1984 and 1985 as an associate pastor at Dolores Mission Church, the poorest parish in the Los Angeles archdiocese. In 1986, I became pastor of the church.
The system of fathers of the world church, the clergy system of the state church, and the pastoral system of the independent churches are all the same in nature. They are all Nicolaitans. In the Bible there are only brothers. There is the gift of a pastor, but no system of pastors. The pastoral system is man's tradition. If the children of God are not willing to return to the position of that in the beginning, no matter what they do, it will not be right.
In my leadership conferences, pastors ask, "Do you have a vision for my church?" Many times they want me to give them a picture of where they should go and what their church should look like. When these pastors do this, I always feel bad.
Worship is more than music. It’s about these moments we have together as a family, as the church, and a good testimony can be a part of that. Prayer, preaching, the Word of God… these are all things that can be powerful elements as we plan a worship service. And ultimately, you want people leaving your church saying, ‘It was good to have been in the house of the Lord.
If you leave the church service thinking about how good the pastor was, he has missed the mark. If you leave consumed with Christ, the pastor has been used by the Lord.
I do not like a high-organized church. I think that as soon as the congregation reaches a level of one hundred or so people, it is time to build a new church. As soon as the congregation gets to the point where you are not on fairly intimate terms with every other person in that church, then you have become a theater where people can attend services. I do not think you can attend a church service. Service is not something which is there to be viewed as if it were a play or a movie.
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