A Quote by Robert Runcie
Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another. War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism.
Related Quotes
War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism.
Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another.
We must recognise that nations can and do sin corporately. God loves nations, and I join those who believe that God has a redemptive plan for each nation, or for that matter for each city or people group or neighbourhood or any visible network of human beings. But corporate national sin damages the relationship of the nation to God and prevents that nation from being all that God wants it to be.
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying [God]. It “consents,” so to speak, to [God's] creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree
A sober, devout man will interpret 'God's will' soberly and devoutly. A fanatic, with bloodshot mind, will interpret 'God's will' fanatically. Men of extreme, illogical views will interpret 'God's will' in eccentric fashion. Kindly, charitable, generous men will interpret 'God's will' according to their character.
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation.
Trusting God's grace means trusting God's love for us rather than our love for God. [...] Therefore our prayers should consist mainly of rousing our awareness of God's love for us rather than trying to rouse God's awareness of our love for him, like the priests of Baal on Mount Carmel (1 Kings 18:26-29).
If you delight more in God’s gifts than in God Himself, you are practically setting up another God above Him, and this you must never do.
A nation that honors God will always be honored by God. I've seen nations that have dishonored God: God has been taken out of schools, the government, the military; and when you take Him out of a nation, how can you expect God to protect this nation?
Once [a soul] is condemned by God, then God's friends agree in God's judgment and condemnation. For all eternity they will not have a kind thought for this wretch. Rather they will be satisfied to see him in the flames as a victim of God's justice. ("The just shall rejoice when he shall see the revenge . . ." Psalm 57:11) They will abhor him. A mother will look from paradise upon her own condemned son without being moved, as though she had never known him.
There is an essential connection between experiencing God, loving God, and trusting God. You will trust God only as much as you love him. And you will love him to the extent you have touched him, rather that he has touched you.
When I pray, I never pray for myself, always for others, or else I hold a silly, naive, or deadly serious dialogue with what is deepest inside me, which for the sake of convenience I call God. Praying to God for something for yourself strikes me as being too childish for words. To pray for another's well-being is something I find childish as well; one should only pray that another should have enough strength to shoulder his burden. If you do that, you lend him some of your own strength.
Now, as there is an infinity of possible universes in the Ideas of God, and as only one of them can exist, there must be a sufficient reason for God's choice, which determines him toward one rather than another. And this reason can be found only in the fitness, or the degrees of perfection, that these worlds contain, since each possible thing has the right to claim existence in proportion to the perfection it involves.
The God we worship is Jesus - He is the image of the invisible God - and if we dare seek Him for who He really is rather than pursue an idea of Him that fits into our tidy boxes, He will blow our minds.
God is the God of the animals in a far lovelier way, I suspect, than many of us dare to think, but he will not be the God of a man by making a good beast of him.
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