The other day I met a man who didn't know where Tripoli was. Tripoli happened to come into the conversation, and he was evidently at a loss. "Let's see," he said. "Tripoli is just down by the - er - you know. What's the name of that place?" "That's right," I answered, "just opposite, Thingumabob. I could show you in a minute on a map. It's near - what do they call it?" At this moment the train stopped, and I got out and went straight home to look at my atlas.
We are born in relation, we live in relation, we die in relation. There is, literally, no such human place as simply "inside myself." Nor is any person, creed, ideology, or movement entirely "outside myself."
It is impossible for the mind to remain undisturbed by thoughts, but anyone serious about the matter can certainly permit them entry or drive them away, and although their origin does not lie entirely under our control we can choose to approve of them and to adopt them.
Be humble and you will remain entire. The sages do not display themselves, therefore they shine. They do not approve themselves, therefore they are noted. They do not praise themselves, therefore they have merit. They do not glory in themselves, therefore they excel.
..all arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and all our experimental conclusions proceed upon the supposition that the future will be conformable to the past. .... Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses.
When someone makes a move Of which we don't approve, Who is it that always intervenes? U.N. and O.A.S., They have their place, I guess, But first send the Marines!
Allah said, 'A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.'
All Marines, sailors and civilian Marines, regardless of sexual orientation, are Marines first. Every Marine is a valued member of our war-fighting team.
They (Women Marines) don't have a nickname, and they don't need one. They get their basic training in a Marine atmosphere, at a Marine Post. They inherit the traditions of the Marines. They are Marines.
We are captives, even if our wheat grows over the fences/ and swallows rise from our broken chains./ We are captives of what we love, what we desire, and what we are.
I remember one occasion when I tried to add a little seasoning to a review, but I wasn't allowed to. The paper was by Dorothy Maharam, and it was a perfectly sound contribution to abstract measure theory. The domains of the underlying measures were not sets but elements of more general Boolean algebras, and their range consisted not of positive numbers but of certain abstract equivalence classes. My proposed first sentence was: "The author discusses valueless measures in pointless spaces."
Marines have a cynical approach to war. They believe in three things; liberty, payday and that when two Marines are together in a fight, one is being wasted. Being a minority group militarily, they are proud and sensitive in their dealings with other military organizations. A Marine's concept of a perfect battle is to have other Marines on the right and left flanks, Marine aircraft overhead and Marine artillery and naval gunfire backing them up.
I've been reading a lot lately about Indian captives. One woman who had been captured by the Indians and made a squaw was resentful when she was rescued because she'd found that there was a lot more work to do as the wife of a white man.
The Marines fought almost solely on esprit de corps, I was certain. It was inconceivable to most Marines that they should let another Marine down, or that they could be responsible for dimming the bright reputation of their Corps. The Marines simply assumed that they were the world's best fighting men.
Regulation has gone astray. . . . Either because they have become captives of regulated industries or captains of outmoded administrative agencies, regulators all too often encourage or approve unreasonably high prices, inadequate service, and anticompetitive behavior. The cost of this regulation is always passed on to the consumer. And that cost is astronomical.
Use gentle methods to get whatever good you can from priests and monks who are slaves, as well as from merchants and captives. Resort to severe measures only in extreme cases, for fear lest the hardship they are already enduring in their state of captivity, joined to the strictness you might want to exercise in virtue of your authority, drive them to despair. . . . It is not light they need, but strength, and strength permeates through the external balm of words and good example.