A Quote by Robert South
Aristotle was but a wreck of an Adam, and Athens but the rubbish of an Eden. How completely sin has defaced the divine image in man! That man has lost his righteousness and happiness is clearly evident as we look at the state of the world today!
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An Aristotle was but the rubbish of an Adam, and Athens but the rudiments of Paradise.
Charity is in the heart of man, and righteousness in the path of men. Pity the man who has lost his path and does not follow it and who has lost his heart and does not know how to recover it. When people's dogs and chicks are lost they go out and look for them and yet the people who have lost their hearts do not go out and look for them. The principle of self-cultivation consists in nothing but trying to look for the lost heart.
Today's man of the world proclaims that sin, and his enterprising in sin, are a part of modern living, but it is not modern. It goes back to Adam and Eve - to desire and the temptation to know - to experience evil.
If there was not one man Adam and one woman Eve, and a literal event of the one man Adam taking the fruit in rebellion and thus bringing sin and death into world, then one may as well throw the rest of the Bible away.
I've learned a lot about women. I think I've learned exactly how the fall of man occured in the Garden of Eden. Adam and Eve were in the Garden of Eden, and Adam said one day, Wow, Eve, here we are, at one with nature, at one with God, we'll never age, we'll never die, and all our dreams come true the instant that we have them. And Eve said, Yeah... it's just not enough is it?
O fairest of creation, last and best Of all God's works, creature in whom excelled Whatever can to sight or thought be formed, Holy, divine, good, amiable, or sweet! How art thou lost, how on a sudden lost, Defaced, deflow'red, and now to death devote? Paradise Lost
A man may as certainly miscarry by his seeming righteousness and supposed graces, as by gross sins; and that is, when a man doth trust in these as his righteousness before God, for the satisfying His justice, appeasing His wrath, procuring His favor, and obtaining his own pardon.
If it be true that God and man are in one image or likeness (and the affirmation that they are so is not unplausible) then it is the duty of man to bring out into its full splendor that Divine Image which is latent, on one side, in the complexity of his own nature.
If the average man is made in God's image, then a man such as Beethoven or Aristotle is plainly superior to God, and so God may be jealous of him, and eager to see his superiority perish with his bodily frame.
Man first creates the universe in his image, and then turns round to say that God created man in his image... As Voltaire quipped, if God created man in his image, man has returned the compliment.
Though neither happiness nor respect are worth anything, because unless both are coming from the truest motives, they are simply deceits. A successful man earns the respect of the world never mind what is the state of his mind, or his manner of earning. So what is the good of such respect, and how happy will such a man be in himself? And if he is what passes for happy, such a state is lower than the self-content of the meanest animal.
In every civilization, life grows easier. Men grow lazier in consequence. We have a picture of what happened to the individual Greek. (I cannot look at history, or at any human action, except as I look at the individual.) The Greeks had good food, good witty talk, pleasant dinner parties; and they were content. When the individual man had reached that condition in Athens, when the thought not of giving to the state but of what the state could give to him, Athens' freedom was doomed.
How are the faculties of man to be best developed and his happiness secured? The state of a king is not favorable to this, nor the state of the noble and rich men of the earth. All this is artificial life, the inventions of vanity and grasping ambition, by which we have spoiled the man of nature and of pure, simple, and undistorted impulses.
In the Bible, fate was often presented as the handmaiden of morality: sin was succeeded by misfortune, righteousness by prosperity, with reward and punishment instrumental in persuading man to obey divine commandments.
Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.
A man went to Istanbul, his first visit there. On his way to a business meeting, this man lost his way. He began raging at himself for getting lost, until a realization allowed him to transcend his ire. "How can I be lost? I've never been here before?" pp 104-105
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