A Quote by Robert Southey

Some people seem born with a head in which the thin partition that divides great wit from folly is wanting. — © Robert Southey
Some people seem born with a head in which the thin partition that divides great wit from folly is wanting.
By wit we search divine aspect above, By wit we learn what secrets science yields, By wit we speak, by wit the mind is rul'd, By wit we govern all our actions; Wit is the loadstar of each human thought, Wit is the tool by which all things are wrought.
To be in love- where scorn is bought with groans, Coy looks with heart-sore sighs, one fading moment's mirth With twenty watchful, weary, tedious nights; If haply won, perhaps a hapless gain; If lost, why then a grievous labour won; However, but a folly bought with wit, Or else a wit by folly vanquished.
Fortune, the great commandress of the world, Hath divers ways to advance her followers: To some she gives honor without deserving; To other some, deserving without honor; Some wit, some wealth,--and some, wit without wealth; Some wealth without wit; some nor wit nor wealth.
She felt, with her hand on the nursery door, that community of feeling with other people which emotion gives as if the walls of partition had become so thin that practically (the feeling was one of relief and happiness) it was all one stream.
[S]ome people are self-starters, and some people are born lazy. Some people are born victims. Some people are just born to be slaves. Some people are born to put up with somebody else making every decision for them.
This fellow is wise enough to play the fool; And to do that well craves a kind of wit: He must observe their mood on whom he jests, The quality of persons, and the time, And, like the haggard, check at every feather That comes before his eye. This is a practise As full of labour as a wise man's art For folly that he wisely shows is fit; But wise men, folly-fall'n, quite taint their wit.
Women of no beauty may yet be flattered to believe they possess some; others of a moderate share that they have a great deal; but those of elegance and charm generally know the perfection of their external graces so well, that they seem to covet that flattery most which heightens the opinion of their wit and judgment.
Wit is artificial; humor is natural. Wit is accidental; humor is inevitable. Wit is born of conscious effort; humor, of the allotted ironies of fate. Wit can be expressed only in language; humor can be developed sufficiently in situation.
Action from principle, the perception and the performance of right, changes things and relations; it is essentially revolutionary, and does not consist wholly with anything which was. It not only divides States and churches, it divides families; ay, it divides the individual, separating the diabolical in him from the divine.
only a thin partition separates the psychically normal from the diseased.
To take offence is a great folly, and to give offence is a great folly - I know not which is the greater.
Perhaps that's what I feel, an outside and an inside and me in the middle, perhaps that's what I am, the thing that divides the world in two, on the one side the outside, on the other the inside, that can be as thin as foil, I'm neither one side nor the other, I'm in the middle, I'm the partition, I've two surfaces and no thickness, perhaps that's what I feel, myself vibrating, I'm the tympanum, on the one hand the mind, on the other the world, I don't belong to either.
To be thin and to stay really thin, sometimes some people literally do coke all the time. Some people smoke cigarettes instead of eating. That's crazy. But that's 'okay' because you look healthier.
The Great slight the men of wit, who have nothing but wit; the men of wit despise the Great, who have nothing but greatness; the good man pities them both, if with greatness or wit they have not virtue.
The human being taken in his profound reality as well as in his great tension of becoming is a divided being, a being which divides again, having permitted himself the illusion of unity for barely an instant. He divides and then reunites.
Some people talk about children wanting to be born as though somewhere out there in the collective unconscious there's a spirit, or a thought or an idea that wants to be born. And I sometimes feel that way about stories... that they're there and they want to be told.
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