A Quote by Robert Southey

How little do they see what is, who frame their hasty judgments upon that which seems. — © Robert Southey
How little do they see what is, who frame their hasty judgments upon that which seems.
How little do they see what really is, who frame their hasty judgment upon that which seems.
We all have a little weakness, which is very natural but rather misleading, for supposing that this epoch must be the end of the world because it will be the end of us. How future generations will get on without us is indeed, when we come to think of it, quite a puzzle. But I suppose they will get on somehow, and may possibly venture to revise our judgments as we have revised earlier judgments.
Except among those whose education has been in the minimalist style, it is understood that hasty moral judgments about the past are a form of injustice.
I think in our society we too often choose the people we associate with based on our own hasty judgments.
[W]isdom consists in following Providence step by step. And you can be sure of the truth of a maxim which seems paradoxical, namely, that he who is hasty falls back in the interests of God.
How we frame the world - how we talk about it and define it - affects how we see things and how we live.
Thus, it was to seek true civilization and true justice for all the peoples of the world, and to view this as the destruction of personal freedom and respect is to be assailed by the hatred and emotion of war, and to make hasty judgments.
I think it's impossible to predict the future but it is possible to look at the past and see how one can do differently from what one's ancestors have done and learn from their mistakes, and one can see how even though there are enormous forces which stop one doing what one wants to, there are little holes in which the individual can do something.
You need a continuous picture of how things are evolving, and not a slow series of snapshots where you don't know how frame A is related to frame B.
How you frame an issue shapes how it is viewed by others. Great advocates frame their ideas as problems that need solutions.
Painting seems to be to the eye what dancing is to the limbs. When that has educated the frame to self-possession, to nimbleness,to grace, the steps of the dancing-master are better forgotten; so painting teaches me the splendor of color and the expression of form, and as I see many pictures and higher genius in the art, I see the boundless opulence of the pencil, the indifferency in which the artist stands free to choose out of the possible forms.
There is nothing in the whole frame of man which seems to me so unaccountable as that thing called conscience.
It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.
Men would not be so hasty to abandon the world either as monks or as suicides, did they but see the jewels of wisdom and faith which are scattered so plentifully along its paths; and lacking which no soul can come again from beyond the grave to gather.
Ordinarily logic is divided into the examination of ideas, judgments, arguments, and methods. The two latter are generally reduced to judgments, that is, arguments are reduced to apodictic judgments that such and such conclusions follow from such and such premises, and method is reduced to judgments that prescribe the procedure that should be followed in the search for truth.
The sense organs, which are limited in scope and ability, randomly gather information. This partial information is arranged into judgments, which are based on previous judgments, which are usually based on someone else's foolish ideas. These false concepts and ideas are then stored in a highly selective memory system.
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