A Quote by Robert Toombs
The door of conciliation and compromise is finally closed by our adversaries, and it remains only to us to meet the conflict with the dignity and firmness of men worthy of freedom.
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When I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation.
Religious freedom opens a door for Americans that is closed to too many others around the world. But whether we walk through that door, and what we do with our lives after we do, is up to us.
Let me make it very clear: when I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation. I'm a great believer in compromises. I do not believe in capitulation.
There is one expanding horror in American life. It is that our long odyssey toward liberty, democracy and freedom-for-all may be achieved in such a way that utopia remains forever closed, and we live in freedom and hell, debased of style, not individual from one another, void of courage, our fear rationalized away.
I once heard somebody say that God had closed a door on an opportunity they had hoped for. But I've always wondered if when we want to do something that we know is right and good, God places that desire deep in our hearts because He wants it for us and it honors Him. Maybe there are times when we think a door has been closed and, instead of misinterpreting the circumstances, God wants us to kick it down. Or perhaps just sit outside of it long enough until somebody tells us we can come in.
We live in a big world, and it is important for us to be aware of culture other than our own. Learn something new, whether you think you're interested in it or not. That's the opposite of having a closed mind or a closed door.
The supreme belief of our society is the dignity and freedom of the individual. To the respect of that dignity, to the defense of that freedom, all effort is pledged.
Let us ask ourselves, 'What kind of people do we think we are?' And let us answer, 'Free people, worthy of freedom and determined not only to remain so but to help others gain their freedom as well.'
As he loves us, he would have us love others. We say men are not worthy of such friendships. True, they are not. Neither are we worthy of Christ's wondrous love for us. But Christ loves us-not according to our worthiness-but according to the riches of his own loving heart! So should it be with our giving of friendship-not as the person deserves-but after the measure of our own character.
I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom... [and] the superior man can be sure of freedom only if it is given to all men.
I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom ... the superior man can be sure of freedom only if it is given to all men.
We are not fighting for the right to be like you. We respect ourselves too much for that. When we advocate freedom, we mean freedom for us to be black, or brown, and you to be white, and yet live together in a free and equal society. This is the only way that integration can bring dignity for both of us.
If we make ourselves worthy of America's ideals, if we do not forget that our nation was founded on the premise that all men are creatures of God's making, the world will come to know that it is free men who carry forward the true promise of human progress and dignity.
You can tell by looking at most people that the world remains a stone to them and a closed door.
Conciliation is not capitulation, nor is compromise to be deemed equivalent to imbalanced concession.
Freedom is a responsibility to be earned, not a license for recklessness and anarchy. If someday, despite our strongest efforts and our deepest determination, we finally fall, let it be because our enemies finally beat us, not because we beat ourselves.
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