A Quote by Robert Trout
We fear doing too little when we should do more. Then atone by doing too much, when perhaps we should do less.
Related Quotes
Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.
Companies pay too much attention to the cost of doing something. They should worry more about the cost of not doing it.
If you don't take a Sabbath, something is wrong. You're doing too much, you're being too much in charge. You've got to quit, one day a week, and just watch what God is doing when you're not doing anything.
Our incomes should be like our shoes, if too small, they will gall and pinch us, but if too large, they will cause us to stumble and to trip. Wealth, after all, is a relative thing, since he that has little and wants less is richer than he that has much but wants more. True contentment depends not upon what we have; a tub was large enough for Diogenes, but a world was too little for Alexander.
Do not be afraid of undertaking too much of what you can do without coming and going; but fear only the thought of doing more than you are doing and more than God is giving you the means to do.
The more we work the more we need to pray. In this day of activity there is great danger, not of doing too much, but of praying too little for so much work.
I should be doing that too. I should be out there running and racing. I should be taking care of my body.
With such thoughts in your mind, now that you have resolved to love Him and please Him with all your strength, your only fear should be to fear God too much and to place too little confidence in Him.
From beginning to end it's about keeping the energy and the intensity of the story and not doing too much and not doing too little, but just enough so people stay interested and stay involved in the characters.
As you get older you don't want to just do the same thing, otherwise there's not much point. I think it's more or less trying to write things that, perhaps, say more by doing
less, or you're always trying to refine things, make things a little simpler, a little more essential.
Visitors should conform as much as possible to the habits and customs of the house. They should be moderate in their demands for personal attendance. They should not carry their moods into the drawing-room or to the table, and, whether they are bored or not, should be ready to contribute as much as in their power to an atmosphere of pleasure. If the above involves too much self-sacrifice, then an invitation to visit should by no means be accepted.
Memory implies that there is some static time and place you can go back to, whereas if you relive it by trying to put yourself back in that context, its more nuanced, less black and white. More traumatic, but also more exciting. When I knew I had to write about things that would be painful, I put off doing it for ages. But then eventually the fear of not doing it becomes greater than the fear of doing it.
I like acting too much and it's too, I'm just too busy doing that and I'm too hungry for it, to get behind the camera. I mean, unless I could act in it, too. I don't think I've got the right brain. I'm too disorganized.
The tragedy of life is not found in failure but complacency. Not in you doing too much, but doing too little. Not in you living above your means, but below your capacity. It's not failure but aiming too low, that is life's greatest tragedy.
It is a melancholy reflection that liberty should be equally exposed to danger whether the government have too much power or too little power and that the line which divides these extremes should be so inaccurately defined by experience.
The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator; how, then, should other living creatures be considered as proper objects for Divine Providence!
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