A Quote by Robert Trout
The myth that John Locke was the philosopher behind the American Republic, is easily refuted by examining how Locke's philosophy steered Thomas Jefferson, for example.
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The myth that the founding of American Republic was based on the philosophy of John Locke could only have been maintained, because the history of Leibniz's influence was suppressed.
... It's perfect! Locke would appreciate it." "Bug," Calo said, "Locke is our brother and our love for him knows no bounds. But the four most fatal words in the Therin language are 'Locke would appreciate it.'" "Rivalled only by 'Locke taught me a new trick,'" added Galo. "The only person who gets away with Locke Lamora games ..." "... is Locke ..." "... because we think the gods are saving him up for a really big death. Something with knives and hot irons ..." "... and fifty thousand cheering spectators.
There is no right to a job or a wage rate, but there is a right to move from one country to another in search of a better life. This is the point of view of Thomas Jefferson, John Locke and other great supporters of the natural rights tradition in America.
Liberalism is a creation of the seventeenth century, fathered by British philosopher John Locke (1632-1704). For Locke, liberalism means limited government, the rule of law, due process, liberty, freedom of religion, freedom of speech, freedom of the press, freedom of assembly, separation of church and state, and separation of government powers into branches that oversee each other's authority.
Are you smarter than a pig, Locke?” “On occasion,” said Locke. “There are contrary opinions.
The American Revolution was, in fact, a battle against the philosophy of Locke and the English utilitarians.
I am Plato's Republic. Mr. Simmons is Marcus. I want you to meet Jonathan Swift, the author of that evil political book, Gulliver's Travels! And this other fellow is Charles Darwin, and-this one is Schopenhauer, and this one is Einstein, and this one here at my elbow is Mr. Albert Schweitzer, a very kind philosopher indeed. Here we all are, Montag. Aristophanes and Mahatma Gandhi and Gautama Buddha and Confucius and Thomas Love Peacock and Thomas Jefferson and Mr. Lincoln, if you please. We are also Matthew, Mark, Luke, and John.
American history offers no parallel to the friendship between John Adams and Thomas Jefferson, spanning the first half century of the Republic. . . . The publication, in full and integrated form, of the remarkable correspondence between these two eminent men is a notable event.
However, it was the great 18th century social philosophers John Locke, Thomas Hobbes, and Jean-Jacques Rousseau who brought the concept of a social contract between citizens and governments sharply into political thinking, paving the way for popular democracy and constitutional republicanism.
I continue to take inspiration from John Locke, John Stuart Mill and those more recent freedom fighters of the 1960s who challenged conformism and repression.
John Adams and Thomas Jefferson corresponded for 13 years before they died on the same day. They asked, "How can one have prosperity without commerce? How can one have commerce without luxury? How can one have luxury without corruption? How can you have corruption without the end of the Republic?" And they really didn't know the answer.
There's a strange myth of Anglo-Saxonism. When the University of Virginia was founded by Thomas Jefferson, for example, its law school offered the study of "Anglo-Saxon Law." And that myth of Anglo-Saxonism carries right over into the early twentieth century.
The theory of social contracts extends as far back as Plato. However, it was the great 18th century social philosophers John Locke, Thomas Hobbes, and Jean-Jacques Rousseau who brought the concept of a social contract between citizens and governments sharply into political thinking, paving the way for popular democracy and constitutional republicanism.
John Locke invented common sense, and only Englishmen have had it ever since!
I spoke to Tom's [Hardy] manager and said, "While we're talking about Taboo, do you mind if I also mention this film project that I've got, which is called Locke, and I need Tom to play the lead." And we spoke about both in that meeting and in the end the deal was that I would do Taboo if he did Locke and vice versa.
[John] Adams identified himself with the political theories of [James] Harrington, [John] Locke, and [Charles-Louis] Montesquieu, whose ideas of constitutionalism, he believed, were applicable to all peoples everywhere; they were his contribution to what he called "the divine science of politics."
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