A Quote by Robert Vaughn

My childhood beliefs became so much a part of me that even today I find myself automatically living by a personal standard of conduct which can only be explained as resulting from my religious training.
I grew up in a very religious family, so that was never going to leave me. I just accepted it over the years. Although I'm not religious myself, it is so much a part of me. It's a part of my history, a part of my tradition and my culture, so I don't want to just throw it away and leave it behind, because it's made me who I am today.
What little recognition the idea of obligation to the public obtains in modern morality, is derived from Greek and Roman sources, not from Christian; as, even in the morality of private life, whatever exists of magnanimity, high-mindeness, personal dignity, even the sense of honour, is derived from the purely human, not the religious part of our education, and never could have grown out of a standard of ethics in which the only worth, professedly recognized, is that of obedience.
Never for a moment have I had one doubt about my religious beliefs. There are people who believe only so far as they can understand--that seems to me presumptuous and sets their understanding as the standard of the universe.
Capitalism has improved the standard of living of the wage earners to an unprecedented extent. The average American family enjoys today amenities of which, only a hundred years ago, not even the richest nabobs dreamed.
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
We have advanced far enough to say that democracy is a way of life. We have yet to realize that it is a way of personal life and one which provides a moral standard for personal conduct.
It is not the willingness to kill on the part of our soldiers which most concerns me. That is an inherent part of war. It is our lack of respect for even the admirable characteristics of our enemy; for courage, for suffering, for death, for his willingness to die for his beliefs, for his companies and squadrons which go forth, one after another, to annihilation against our superior training and equipment.
Looking back through the mists of time, I recall some distinctly religious experiences in my teens--when I was only fourteen years old to be precise. These experiences opened my mind to the idea of a Creator and that caring for other living things was a Christian duty. My parents were not strongly religious at the time and when I announced at that youthful age that I wanted to be a priest, it not unnaturally provoked some incredulity, even mirth. In the same year, I became a vegetarian, which--for family and friends--was even more vexing.
Religious institutions should have religious freedom on this issue. No church or minister should ever have to conduct a marriage that is inconsistent with their religious beliefs. But I think as a civil institution, this issue's time has come and we need to move forward.
I never became a cowboy or baseball player, and now I'm beginning to wonder if I ever really became a writer. I find that I hesitate to put that label on myself, to define myself by what I do for a living.
My early childhood was spent living by the Pacific Ocean. I carry with me something imprinted by that wide, limitless horizon, which I learned connected us to different people and cultures, including my own family's origins in the Arab World and Northern Europe. I understood early that my world was only a small part of a much larger one. That captivated me.
My religious training told me that in times of personal uncertainty one should seek God's direction through personal prayer and study of the Christian scriptures.
My father never kissed me, hugged me or told me that he loved me. As my only living parent, he became the filter through which I saw myself, the possibilities for my life, the world and all men. He was a conflicted and dark filter.
One of the main reasons I come out so strongly for conservative values is not only because of my religious beliefs, but because it scares me to think how much divorce there is in America today, how many babies are aborted, how many broken families there are.
I don't like coming home. It keeps me from being nostalgic, which by nature I am. Even before the plane begins its descent, I find myself dreading the questions left unanswered by my childhood.
Fine art is the subtlest, the most seductive, the most effective instrument of moral propaganda in the world, excepting only the example of personal conduct; and I waive even this exception in favor of the art of the stage, because it works by exhibiting examples of personal conduct made intelligible and moving to crowds of unobservant unreflecting people to whom real life means nothing.
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