A Quote by Robert Vaughn

I sincerely believe I could have wounded up in a lot of trouble if I had not been taught as a boy to fear Hell, and to believe that certain wicked acts could lead me to damnation.
If I could believe that this was said sincerely, I could put up with anything.
I could have grabbed his shirt collar. I could have pulled him close to me, so close he could feel my breath on his skin, and I could have said to him, "This is just a crisis. A flash! A single match struck against the implacable darkness of time! You are the one who taught me to never give up. You taught me that new possibilities emerge for those who are prepared, for those who are ready. You have to believe!
I fear You and, yes, I love You: and yet I cannot believe. Why could You not let me believe, where so many believed? Or else, why could You not let me deride, as the remainder derided so noisily? O God, why could You not let me have faith? for You gave me no faith in anything, not even in nothingness. It was not fair.
Honestly, I had no idea that the heart could cause such trouble and strife. It could be broken and still mend. It could be wounded and still heal. It could be given away still returned, lost and found. It could do all that and still you lived, though according to some, only just.
That's true that I'm "not religious as that term is conventionally understood," though I've never been an atheist. Atheism is an active faith; it says, "I believe there is no God." But I don't know what I believe. I was brought up a Lutheran in Jamestown, North Dakota. I have trouble with faith. I'm not proud of this. I don't think it makes me an intellectual. I would believe if I could, and I may be able to before it's over. I would welcome that.
When you go to war as a boy you have a great illusion of immortality. Other people get killed; not you. . . . Then when you are badly wounded the first time you lose that illusion and you know it can happen to you. After being severely wounded two weeks before my nineteenth birthday I had a bad time until I figured out that nothing could happen to me that had not happened to all men before me. Whatever I had to do men had always done. If they had done it then I could do it too and the best thing was not to worry about it.
Both my grandmothers had upright pianos, and I just knew how to play since I was a child. Nobody taught me. I sounded like a grown-up, and then I learned how to read music. I played so well by ear I could fool the teacher to believe I could play the notes. She'd make the mistake of playing the song once, and I could play it.
I went to bed on the night of Brexit, of that vote for leaving the E.U., and I said to everyone it will be a 70/30: nobody wants to leave the E.U. I woke up on the bus in Glastonbury, and everybody had their heads in their hands. They could not believe it. I could not believe it.
Early on, when you're working in a new area of science, you have to think about all the pitfalls and things that could lead you to believe that you had done something when you hadn't, and, even worse, leading others to believe it.
Do I believe God raises up authority? Do I believe he sets one up and puts one down?... I don't believe that just for Trump, I believe that had Hillary been in. I believe that for Obama.
I just love kids. As a kid, I grew up in a poor country with a poor family that had nothing. I loved anyone who could come into my life, in from the outside, and give me advice that could help me succeed. I believe that there are a lot of people who came into my life that made me Dikembe Mutombo.
I was taught that everything is attainable if you are prepared to give up, to sacrifice, to get it. Whatever you want to do, you can do it, if you want it badly enough, and I do believe that. I believe that if I wanted to run a mile is four minutes I could do it. I would have to give up everything else in my life, but I could run a mile in four minutes. I believe that if a man wanted to walk on water and was prepared to give up everything else in life, he could do that.
I wish the constitution, which is offered, had been made more perfect; but I sincerely believe it is the best that could be obtained at this time. And, as a constitutional door is opened for amendment hereafter, the adoption of it, under the present circumstances of the Union, is in my opinion desirable.
My parents taught me to never give up and to always believe that my future could be whatever I dreamt it to be.
And I, who timidly hate life, fear death with fascination. I fear this nothingness that could be something else, and I fear it as nothing and as something else simultaneously, as if gross horror and non-existence could coincide there, as if my coffin could entrap the eternal breathing of a bodily soul, as if immortality could be tormented by confinement. The idea of hell, which only a satanic soul could have invented seems to me to have derived from this sort of confusion - a mixture of two different fears that contradict and contaminate each other.
What is God like? Because millions and millions of people were taught that the primary message - the center of the Gospel of Jesus - is that God is going to send you to hell, unless you believe in Jesus. And so, what gets, subtlely, sort of caught and taught is that Jesus rescues you from God. But what kind of God is that; that we would need to be rescued from this God? How could that God ever be good; how could that God ever be trusted? And how could that ever be good news.
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