A Quote by Robert William Dale
The man who has received this great deliverance is no longer a convict, painfully observing all prison rules with the hope of shortening his sentence, but a child in the home of God.
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A man is a man in every part of the world. It has nothing to do with race. It has to do with the culture and education that each man has received since he was a child, in his home. It has to do with how he was raised.
Dantes passed through all the stages of torture natural to prisoners in suspense. He was sustained at first by that pride of conscious innocence which is the sequence to hope; then he began to doubt his own innocence, which justified in some measure the governor's belief in his mental alienation; and then, relaxing his sentiment of pride, he addressed his supplications, not to God, but to man. God is always the last resource. Unfortunates, who ought to begin with God, do not have any hope in him till they have exhausted all other means of deliverance.
Within yourself deliverance must be searched for, because each man makes his own prison.
But all at once I realized that it was not my success God had used to enable me to help those in this prison, or in hundreds of others just like it. My life of success was not what made this morning so glorious -- all my achievements meant nothing in God's economy. "No, the real legacy of my life was my biggest failure -- that I was an ex-convict. My greatest humiliation -- being sent to prison -- was the beginning of God's greatest use of my life; He chose the one thing in which I could not glory for His glory.
I was a child actor in 'Deliverance,' but not the banjo player. It was my dad's big movie as a director, and at the very end there's a scene where Jon Voight comes home to his wife. I played his young son.
Devotion signifies a life given, or devoted, to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to His glory.
If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God... the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.
The prospect of his future life stretched before him like a sentence; not a prison sentence but a long-winded sentence with a lot of unnecessary subordinate clauses, as he was soon in the habit of quipping during Happy Hour pickup time at the local campus bars and pubs. He couldn’t say he was looking forward to it, this rest-of-his-life.
He who sees his heir in his own child, carries his eye over hopes and possessions lying far beyond his gravestone, viewing his life, even here, as a period but closed with a comma. He who sees his heir in another man's child sees the full stop at the end of the sentence.
When you raise a child, you don't sit down and take all the rules of life, write them into a big catalog, and start reading the child all these individual rules from A to Z. When we raise a child, a lot of what we do is let the child experiment and guide the experimentation. The child basically has to process his own data and learn from experience.
To be called a child of God - there is no greater distinction. I love the final sentence of that Scripture with that emphatic exclamation mark. What a powerful assurance. Right here, right now, in this very moment, no matter how good or bad you feel about yourself, you're a beloved child of God. Throughout Scripture, God is conveying this message. He made you, he loves you, he pursues you, he's not done with you, and he's called you his child.
The child that never learns to obey his parents in the home will not obey God or man out of the home.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
According to the spirit of this age, the ultimate sin is no longer the failure to honor and thank God but the failure to esteem oneself. Self-abasement, not God-abasement, is the evil. And the cry of deliverance is not "O wretched man that I am, who will deliver me?" but "O worthy man that I am, would that I could only see it better"!
Prayer is spiritual communication between man and God, a two-way relationship in which man should not only talk to God but also listen to Him. Prayer to God is like a child's conversation with his father. It is natural for a child to ask his father for the things he needs.
In the case of a man and a woman [accused of commiting a crime together], both will often agree to the man taking the rap despite the man being more likely to receive a longer sentence and more likely to be raped in prison. If blacks were agreeing to do that for whites, the black community would be smart enough to call that 'learned subservience.'
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