A Quote by Robert Winston

It is possible that strong levels of belief in God, gods, spirits or the supernatural might have given our ancestors considerable comforts and advantages. — © Robert Winston
It is possible that strong levels of belief in God, gods, spirits or the supernatural might have given our ancestors considerable comforts and advantages.
The idea that we are the gods now, and we are doing things that our ancestors think are god-like is not a rhetorical question. You know what I mean? We really are as gods.
It is possible for a mathematician to be "too strong" for a given occasion. He forces through, where another might be driven to a different, and possible more fruitful, approach. (So a rock climber might force a dreadful crack, instead of finding a subtle and delicate route.)
Obviously, if theism is a belief in a God and atheism is a lack of a belief in a God, no third position or middle ground is possible. A person can either believe or not believe in a God. Therefore, our previous definition of atheism has made an impossibility out of the common usage of agnosticism to mean "neither affirming nor denying a belief in God."
This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.
Plant diseases, drought, desolation, despair were recurrent catastrophes during the ages - and the ancient remedies: supplications to supernatural spirits or gods.
The death of God represents not only the realization that gods have never existed, but the contention that such a belief is no longer even irrationally possible: that neither reason nor the taste and temper of the times condones it. The belief lingers on, of course, but it does so like astrology or a faith in a flat earth.
...I am not attacking any particular God or gods. I am attacking God, all gods, anything and everything supernatural, whenever or wherever they have been or will be invented.
The God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God.
Supernatural entities simply do not exist. This nonreality of the supernatural means, on the human level, that men do not possess supernatural and immortal souls; and, on the level of the universe as a whole, that our cosmos does not possess a supernatural and eternal God.
It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations; or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
There are many gods . . . gods of beauty and magic, gods of the garden, gods in our own backyards, but we go off to foreign countries to find new ones, we reach to the stars to find new ones--. . . . The god of the church is a jealous god; he cannot live in peace with other gods.
The house is made up of the spirits of our ancestors. Did you think they would lie idly by while we were under attack?" 'Cuz, yeah, didn't everybody's ancestors rise up and destroy enemies.
All over the world, belief in the supernatural has authorised the sacrifice of people to propitiate bloodthirsty gods, and the murder of witches for their malevolent powers.
There were certain great principles involved in the organization of this earth, and one was that there might be a place provided whereon the children of our Heavenly Father could live and propagate their species and have bodies formed for the spirits to inhabit who were the children of God; for . . . He is the God and Father of the spirits of all flesh.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Atheism is the lack of belief in a god (or gods). It makes no claim. It merely rejects the claim that a god (or gods) exists. Nothing more.
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