A Quote by Robert Zubrin
The Earth is not endangered by humanity. But humanity is being seriously threatened by those who follow the guides of the WWF.
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Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm.
There are differences between us. But it doesn't make sense to emphasize that, because my future and yours is connected with everyone else's. So we have to take seriously our concern for all of humanity. When we focus on our individuality, humanity inevitably suffers. And once humanity suffers, each one of us will also suffer.
Agape's object is always the concrete individual, not some abstraction called humanity. Love of humanity is easy because humanity does not surprise you with inconvenient demands. You never find humanity on your doorstep, stinking and begging.
My position is that serious and good art has always existed to help, to serve, humanity. Not to indict. I don’t see how art can be called art if its purpose is to frustrate humanity. To make humanity uncomfortable, yes. But intrinsically to be against humanity, that I don’t take.
The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism. Here one is reminded of a somewhat modified expression of Proudhon’s: whoever invokes humanity wants to cheat. To confiscate the word humanity, to invoke and monopolize such a term probably has certain incalculable effects, such as denying the enemy the quality of being human and declaring him to be an outlaw of humanity; and a war can thereby be driven to the most extreme inhumanity.
All change in life comes from within. It is what's in humanity's soul, not what's in humanity's wallet, that will purchase our freedom from humanity's suffering.
When I read War and Peace in Norway, really far away from humanity for a long time, it was such an amazing, affirming blast of "humanity" in all forms. It totally cracked my mind-nut open and rainbows shot out. I loved humanity and being alive, rather than wanting to bury my head in the snow.
If the material consumption of a fraction of humanity is already harming the planet, is there an alternative path that enables all of humanity to live more lightly upon the Earth while experiencing a higher quality of life?
Humanity-attached-to-the-task-of-changing-the-world, which is only a single and fragmentary aspect of humanity, will itself be changed in humanity-as-entirety.
Whether we love humanity or not, we must realize that we are part of it. My future depends entirely on the future of humanity, and so I am compelled to take care of humanity. That is why being compassionate is actually in my own best interest. And a symptom of my own peace of mind is that I can share comfort with others around me.
In Dardenne brothers' films is a really small kind of humanity. It's not like the titanic "humanity" of humanism, it's much more gritty and realistic. But again, humanity is what unites all the people I'm talking about, and in such different ways. The humanity is in that moment you glimpse someone and have a completely intimate moment with them, and that intimacy is connected to an extreme pathetic aspect.
That is the explanation of war, an outrage by humanity upon humanity in despite of humanity.
What once bound him Will make him flee Place of power-joining of five Night Spirit Blood Humanity Earth Joined not to conquer, Instead to overcome Night leads to Spirit Blood binds Humanity And Earth completes.
A society that admits misery, a humanity that admits war, seem to me an inferior society and a debased humanity; it is a higher society and a more elevated humanity at which I am aiming - a society without kings, a humanity without barriers.
The notion of "humanity" as a form of transcendence derives, I think, from the conviction that intellectuality possesses an absolute power, from the demand that our best behavior depends on our ability to think abstractly, in terms of a universal rule, about something called humanity, that we need to understand humanity abstractly so that we can act responsibly towards those who represent it.
My job is to show our humanity, and the only way to be leading with that sort of humanity is to lead with the problems that a family like this might be encountering and putting those on display.
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