A Quote by Roberto Unger
Insofar we are death-bound, existence is urgent and frightful. Insofar as are groundless, it is vertiginous and dreamlike. Insofar as we are insatiable, it is unquiet and tormented.
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Without death in the world, existence in it would soon become, through over-population, the most frightful of curses.
I manifested in a dreamlike way to dreamlike beings and gave a dreamlike Dharma, but in reality I never taught and never actually came.
Death is not cold and frightful. Death is the sun in all its powerful intensity.
There's a ghost in this house! An unquiet spirit!" Unquiet spirit?" Shane said under his breath. "Is that politically correct for pissed off? You know, like Undead American or something?
Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer.
I felt myself in a solitude so frightful that I contemplated suicide. What held me back was the idea that no one, absolutely no one, would be moved by my death, that I would be even more alone in death than in life.
Bound to seek recognition of its own existence in categories, terms, and names that are not of its own making, the subject seeks the sign of its own existence outside itself, in a discourse that is at once dominant and indifferent. Social categories signify subordination and existence at once. In other words, within subjection the price of existence is subordination.
When death finally comes you will welcome it like an old friend, being aware of how dreamlike and impermanent the pheneomenal world really is.
Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith... Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.
What kind of a goalkeeper is the one who is not tormented by the goal he has allowed? He must be tormented! And if he is calm, that means the end. No matter what he had in the past, he has no future.
In order to make myself recognized by the Other, I must risk my own life. To risk one's life, in fact, is to reveal oneself as not-bound to the objective form or to any determined existence
— as not-bound to life.
the tormented world cries out for internationhood, for co-existence in a harmony of diversity and mutual aid, for an end to self-segregation along secondary or superficial or downright imbecilic lines.
That is why faith, wherever it develops into hope, causes not rest but unrest, not patience but impatience. It does not calm the unquiet heart, but is itself this unquiet heart in man. Those who hope in Christ can no longer put up with reality as it is, but begin to suffer under it, to contradict it. Peace with God means conflict with the world, for the goad of the promised future stabs inexorably into the flesh of every unfulfilled present.
Ah, if only a few more massacres would suffice To sort it all out once and for all With so many uprisings and so many fallen heads In Paradise we should all be by now! But the wished-for Golden Age is endlessly postponed The gods remain so thirsty, they are insatiable Thus it is death, an endless cycle of death
Eternally repeating that cycle of death and rebirth, an existence such as this... truly, mine is what may be called a 'perfect existence'!
Progress is more of a challenge for the cynic but also more important and urgent, since for the optimist things aren't that bad and are bound to get better anyway.
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