A Quote by Robertson Davies

The Bible takes much of its color from whoever is reading it, and it provides a text to support almost every shade of opinion, however preposterous. — © Robertson Davies
The Bible takes much of its color from whoever is reading it, and it provides a text to support almost every shade of opinion, however preposterous.
The Bible... provides no guide to reading the Bible. In fact, it is full of such inconsistencies, contradictions, lacunae, obscurities, baffling tales, and poetic imagery that to quote it at all is to select from conflicting alternative passages. Every quotation is therefore necessarily an interpretation.
It seems obvious that colors vary according to lights, because when any color is placed in the shade, it appears to be different from the same color which is located in light. Shade makes color dark, whereas light makes color bright where it strikes.
Never preach a sermon without a text from the Bible, a text containing the theme which you can elaborate. The text is the best proof in support of your argument. A sermon without a text is an argument without a proof.
There is more Bible buying, Bible selling, Bible printing and Bible distributing than ever before in our nation. We see Bibles in every bookstore - Bibles of every size, price and style. There are Bibles in almost every house in the land. But all this time I fear we are in danger of forgetting that to HAVE the Bible is one thing, and to READ it quite another.
Film relates to almost every other form of expression, but poetry is a bit abstract in its strength and sometimes even the white spaces on the page are evocative almost as much as where the text is. Certain poets have played with that.
I'm a natural blonde, but my hair has been almost every color you can imagine. As an actor, I like to get into my character as much as I can, and often that starts with the color of my hair.
I will now teach my son Increase (and others of my children) the way of raising a lesson out of every verse in his reading of the Bible; and of turning it into a Prayer; and engage him (and them) unto a daily Course in reading the Bible in such a way
The text illustrates the pictures - it provides a connective tissue for me. I usually refine the text last, partly because pictures are harder to do, so it's easier to edit words - I use text as grout in between the tiles of the pictures.
To understand a Bible text it takes an act of the Holy Spirit equal to the act that inspired the text in the first place. A revelation of the Holy Spirit in one glorious flash of inward illumination would teach you more of Jesus than five years in a theological seminary.
[ My mother] went, OK, I've read the Bible. I've read the Bible again. I'm reading the Bible again. OK, let me - where does this Bible come from? What does this Old Testament speak - who are the Israelites? Who - what is Judaism? And then she went, and I'm going to study that. And, you know, she wanted to almost get to the core.
Thus I came...to a deep religiosity, which, however, reached an abrupt end at the age of 12. Through the reading of popular scientific books I soon reached a conviction that much in the stories of the Bible could not be true....Suspicion against every kind of authority grew out of this experience...an attitude which has never left me.
I think every citizen in Burlington has a right to voice their opinion and participate in the local political process no matter who they are or what they are or where they come from or what their religious beliefs are. But for me to base all of my decisions based on my reading of the Holy Bible just isn't going to happen.
There are varying degrees of shade. There is funny shade, warning shade, tea shade, and mean girl shade.
After more than sixty years of almost daily reading of the Bible, I never fail to find it always new and marvelously in tune with the changing needs of every day.
Education is useless without the Bible. The Bible was America's basic text book in all fields. God's Word, contained in the Bible, has furnished all necessary rules to direct our conduct.
Our amended Constitution is the lodestar for our aspirations. Like every text worth reading, it is not crystalline. The phrasing is broad and the limitations of its provisions are not clearly marked. Its majestic generalities and ennobling pronouncements are both luminous and obscure. This ambiguity of course calls forth interpretation, the interaction of reader and text. The encounter with the Constitutional text has been, in many senses, my life's work.
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