A Quote by Robin Ince
One idea I explore in my stand-up show is whether, if you try looking at the universe rationally and avoid coping mechanisms like mysticism or religion, you can still be happy knowing you are going to die after a brief time on this spinning ball.
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Religion is nothing but institutionalized mysticism. The catch is, mysticism does not lend itself to institutionalization. The moment we attempt to organize mysticism, we destroy its essence. Religion, then, is mysticism in which the mystical has been killed. Or, at least diminished.
I'll catch a 25-yard pass and, typically, I'm spinning the ball and I'll be looking at the fans to try and pump them up.
I'm a people pleaser by nature, and I want to make everybody happy. But at the same time, it's not fulfilling to make everybody happy. What's fulfilling is to stand for something that's right. Now that doesn't mean you're going to be perfect. We're going to fall and we're going to mess up every day, but we can at least try to stand for something. When you stand for something, then you won't fall for everything else around you.
Harmonizing religion and science makes you seem like an open-minded and reasonable person, while asserting their incompatibility makes enemies and brands you as “militant.” The reason is clear: religion occupies a privileged place in our society. Attacking it is off-limits, although going after other supernatural or paranormal beliefs like ESP, homeopathy, or political worldviews is not. Accommodationism is not meant to defend science, which can stand on its own, but to show that in some way religion can still make credible claims about the world.
I have my way of dealing with lows in my career: I just go on a holiday. Coping with a failure of a film is like coping with a break-up. It's sad and heart-breaking, and it's not like I got over it right after my holiday; it took me some time.
We're not all perfect. People always say to me: "Oh you seem happy all the time." But I'm not happy all the time. I'm a human being. I'm very sensitive. I hurt like anybody else. But I do try my best to have a good attitude and I set about tryin' to take care of myself knowing I'm not going to be exactly right, so I just try to see what I can do to improve every single day.
Children and teens need to explore the dark side as a healthy part of growing. If a child is protected from everything dreadful, he will have no coping mechanisms in place when finally confronted with disaster.
In the morning, I have certain aspirations. One of my goals is to avoid looking at the computer or checking e-mail for at least an hour after I wake up. I also try to avoid alarm clocks as much as possible, because it's just nice to wake up without one.
I am really touched and surprised that your generation [of millenials] feels that way, and I'm really happy the work stands up. But that show [Seinfeld] is going to stand up for all time: it's one of the greatest things that has ever been written, and still speaks to the quirks of being a human being no matter what the era.
We're lousy at recognizing when our normal coping mechanisms aren't working. Our response is usually to do it five times more, instead of thinking, maybe it's time to try something new.
I loved working in stand-up, and I always dreamed that I could make a movie about it. I didn't know if I would have the courage to, because if you make a bad movie about stand-up, then comedians will mock you for the rest of your life. They're still mad about movies made 25 years ago. But it was always a dream of mine, and I was glad I finally came up with an idea that allowed me to explore it in such a way that it's not all about stand-up, but stand-up creates a great backdrop for another type of story.
I always felt that organized religion was just basically a theological insurance scam where they're saying if you spend time with us, guess what, you're going to live forever, you're going to go to some other plain where you're going to be so happy, you'll just be happy all the time, which is also kind of a scary idea to me.
Since I’ve known you, you’ve been spinning and spinning and spinning into all these various personas, and none of this self-exploration and experimentation has given you a sense of peace. I’ve known you for six years, intimately for four, and I still have no idea who I’m in love with.
After a month or so in St. Louis, we were looking around desperately for a way to draw a few people into the ball park, it being perfectly clear by that time that the ball club wasn't going to do it unaided.
Of course, mysticism is very hard to isolate because, given the kind of consciousness that I was sort of instructed in as religious consciousness; that borders on mysticism so closely that it's hard to know whether you qualify or not, or whether mysticism is artificially isolated when it is treated as a separate thing from experience. Obviously, mysticism can be a form of madness, but then consciousness can be a form of madness.
The fundamentals, what I want, which is to take the ball, try to play as offensive as possible and dominate the game through the ball, is the same. I grew up with that; I was a player with that idea, and I am a coach with that idea.
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