A Quote by Robin Morgan

Although every organized religion works overtime to contribute its own brand of misogyny to the myth of woman-hate, woman-fear, and woman-evil, the Roman Catholic church also carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion, and by its use of skillful and wealthy lobbies to prevent legislative change. It is an obscenity-an all-male hierarchy, celibate or not, that presumes to rule on the lives and bodies of millions of women.
The Roman Catholic church... carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion
The Roman Catholic church... carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion.
I never set out to write a book to change women's lives, to change history. It's like, 'Who, me?' Yes, me. I did it. And I'm not that different from other women. Maybe my power and glory was that I could speak my truth as a woman and it was the truth of every woman.
If you want to truly stand up for women's reproductive rights, then stand against birth control. Because nothing says anti-woman more than birth control.
Every time you hear that the majority of Democratic candidates go on stage, they say poor women of color need access to abortion. I was born to a poor woman of color. I was a poor woman of color when I gave birth to my children. Who's to say that their lives are worth any less than others?
In the current situation with criminalization, we've created situations where sex workers have very little power and control over their lives. Increasing one group of women's power and control over their lives does not take anything away from other women. When a woman's value has been constructed as keeping a man and keeping him faithful, then when he's not we've been taught to internalize that there's something wrong with us.
I think the issue of women's choice is essential for a woman being able to have their lives - if they cannot control their own bodies by choosing if or when to have a child, then they cannot control their working life or anything around them.
In acknowledging woman-to-woman help it is important to recognize that power, within the family and elsewhere, can be used vindictively, and that it is not only powerful men who abuse women; women with power may also abuse other women.
Birth is what women do. Women are privileged to stand in such power! Birth stretches a woman's limits in every sense. To allow such stretching of one's limits is the challenge of pregnancy, birth, and parenting. The challenge is to be fully present and to allow the process because of inner trust.
Women rule men's lives - every decision a man makes is based on a woman.
I wish you would stop and seriously consider, as a broad and long-term feminist political strategy, the conversion of women to a woman-identified and woman-directed sexuality and eroticism, as a way of breaking the grip of men on women's minds and women's bodies, of removing women from the chronic attachment to the primary situations of sexual and physical violence that is rained upon women by men, and as a way of promoting women's firm and reliable bonding against oppression. . . .
I am in no position to judge other women, you know. But I mean, why did she get pregnant? It's not good for women to go through the procedure of abortion and have something living sucked out of their bodies. It belittles women. Even though some women say, 'Oh, I don't mind to have one,' every time a woman has an abortion, it just crushes her self-esteem smaller and smaller and smaller.
In the middle-class United States, a veneer of "alternative lifestyles" disguises the reality that, here as everywhere, women's apparent "choices" whether or not to have children are still dependent on the far from neutral will of male legislators, jurists, a male medical and pharmaceutical profession, well-financed lobbies, including the prelates of the Catholic Church, and the political reality that women do not as yet have self-determination over our bodies and still live mostly in ignorance of our authentic physicality, our possible choices, our eroticism itself.
The bonding of women that is woman-loving, or Gyn/affection, is very different from male bonding. Male bonding has been the glue of male dominance. It has been based upon recognition of the difference men see between themselves and women, and is a form of the behaviour, masculinity, that creates and maintains male power… Male comradeship/bonding depends upon energy drained from women.
Women do not enter a profession in significant numbers until it is physically safe. So until we care enough about men's safety to turn the death professions into safe professions, we in effect discriminate against women. But when we overprotect women and only women it also leads to discrimination against women. ...If [an employer works] for a large company for which quotas prevent discrimination, they find themselves increasingly hiring free-lancers rather than taking on a woman and therefore a possible sexual harassment lawsuit.
If you listen to the Catholic bishops you would think that Catholics are against contraception and legal abortion, but if you ask actual Catholics, you discover that more than 90% of Catholic women use contraception and Catholic women seem to need and choose legal abortion at about the same rate as everybody else. The problem is that the backlash occupies positions of power, not that it represents the majority of people.
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