A Quote by Robin Morgan

Hate generalizes; love specifies. Or: The movements of hatred are toward generalization; love's movements are toward specification. — © Robin Morgan
Hate generalizes; love specifies. Or: The movements of hatred are toward generalization; love's movements are toward specification.
Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate hatred for man.
What's more important is that we talk about movements; change happens through movements. The movement to end slavery, the movement to bring justice for those who have been left out of the system, movements to include women, movements around sexual preference - all these movements brought about change.
We're talking about the Communist Party, the Socialist worker's movement, those movements basically have been underlined. We have other movements, but they're not as powerful as the movements that we had then.
Love goes toward love as schoolboys from their books, But love from love, toward school with heavy looks.
The emotion is the execution of a very complex program of actions. Some actions that are actually movements, like movement that you can do, change your face for example, in fear, or movements that are internal, that happen in your heart or in your gut, and movements that are actually not muscular movements, but rather, releases of molecules.
The West sees liberation movements as terrorist movements, and that is why I am accused of supporting terrorism: because I support liberation movements.
I see how loving my parents are toward each other, toward my family and toward me. And that's just a glimpse of Jesus' love for us.
One who loves God sees everything in relation to God. Therefore, their love flows spontaneously toward everyone, at all times, everywhere. They even love those who wish them harm. If you love God, you can't hate anything or anyone. If the love one offers is met with hate, it doesn't die; rather, it manifests in the form.
You cease to move into yourself, away from others. You give up your antagonism. You begin to move toward others in love. God moved toward you in gracious, outgoing love, and you move toward others in that same outgoing love.
Movements toward freedom and the self-respect that comes from something other than what people think is their most important feature.
Nothing else is required than to act toward God, in the midst of your occupations, as you do, even when busy, toward those who love you and whom you love.
Hate generalizes; love is particular.
The principal difference between love and hate is that love is a irradiation, and hate is a concentration. Love makes everything lovely; hate concentrates itself on the object of its hatred.
When you start to do research into gorillas or any kind of apes, if you're going to play them, that's one of the biggest misconceptions. And when I did Kong, you're not doing gorilla movements, you're not doing ape movements, you're looking for a personality. It's like saying okay I'm going to do human movements.
Some people think that movements, such as the movements in ballet, are a higher cultural expression, whereas some are just dirt. I think it is elitist to think that a trained movement is more acceptable than untrained and possibly unrehearsed movements.
You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.
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