A Quote by Robin Williams
To be acknowledged for who and what I am, no more, no less. Not for acclaim, not for approval, but, the simple truth of that recognition. This has been the elemental drive of my existence, and it must be achieved, if I am to live or die with dignity.
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I am making myself less frequent in the Lady World than I have been. I must keep up my dignity, or rather, I must attend more to politics and less to love.
What I really need is to get clear about what I must do, not what I must know, except insofar as knowledge must precede every act. What matters is to find a purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth which is truth for me, to find the idea for which I am willing to live and die.
I asked myself, 'Am I going to withdraw from the world, like most people do, or am I going to live?' I decided I am going to live - or at least try to live - the way I want, with dignity, with courage, with humor, with composure.
I am glad that the Crown have proved that I am the leader of the Half-breeds in the North-West. I will perhaps be one day acknowledged as more than a leader of the Half-breeds, and if I am I will have an opportunity of being acknowledged as a leader of good in this great country.
I know my destiny is moksh or liberation. I will not die for money or success. I am satisfied living the life I am leading, and I will die with dignity.
Everything but truth becomes loathed in a sick-room ... Let the nurse avow that the medicine is nauseous. Let the physician declare that the treatment will be painful. Let sister, or brother, or friend, tell me that I must never look to be well. When the time approaches that I am to die, let me be told that I am to die, and when.
A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.
I am the truth, since I am part of what is real, but neither more nor less than those around me.
What we need most is to restore and revive our humanity. We must create a society where people can live with dignity, a society where people can live in peace and happiness. People are tired of games played for power and profit. People are tired of hatred and conflict. They want to live with more wisdom and confidence, and in peace. It may seem like a long and distant path, but I am convinced that the 21st century must see a movement to sow the seeds of peace, happiness and trust in every person's heart. The seeds of a truly humane way of life. I am convinced this is the only path.
Why am I fighting to live, If I am just living to fight Why am I trying to see. When there aint nothing in sight Why am I trying to give, When no one gives me a try Why am I dying to live, If I am just living to die?
Do I do as false prophets do and puff air into simulacra? Am I a Sorcerer--like Macbeth's witches--mixing truth and lies in incandescent shapes? Or am I a kind of very minor scribe of a prophetic Book--telling such truth as in me lies, with aid of such fiction as I acknowledge mine, as Prospero acknowledged Caliban.
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
Mormons can testify whether I am willing to lay down my life for a Mormon; If it has been demonstrated that I have been willing to die for a Mormon I am bold to declare before heaven that I am just as ready to die for a Presbyterian, a baptist or any other denomination.
Desire for approval and recognition is a healthy motive, but the desire to be acknowledged as better, stronger, or more intelligent than a fellow being or fellow scholar easily leads to an excessively egoistic psychological adjustment, which may become injurious for the individual and for the community.
Conservatism is affluent and openhanded, but there is a cunning juggle in riches. I observe that they take somewhat for everythingthey give. I look bigger, but am less; I have more clothes, but am nit so warm; more armor, but less courage; more books, but less wit.
Recognition of the modes of existence of technical objects must be the result of philosophic consideration; what philosophy has to achieve in this respect is analogous to what the abolition of slavery achieved in affirming the worth of the individual human being.
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