A Quote by Rod Serling

In almost everything I've written there is a thread of this: man's seemingly palpable need to dislike someone other than himself. — © Rod Serling
In almost everything I've written there is a thread of this: man's seemingly palpable need to dislike someone other than himself.
A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.
Bhutto represents everything the fundamentalists hate - a powerful, highly-educated woman operating in a man's world, seemingly unafraid to voice her independent views and, indeed, seemingly unafraid of anything, including the very real possibility that one day someone might succeed in killing her because of who she is.
Gluttony is a great fault; but we do not necessarily dislike a glutton. We only dislike the glutton when he becomes a gourmet-that is, we only dislike him when he not only wants the best for himself, but knows what is best for other people.
Man can will nothing unless he has first understood that he must count on no one but himself; that he is alone, abandoned on earth in the midst of his infinite responsibilities, without help, with no other aim than the one he sets himself, with no other destiny than the one he forges for himself on this earth.
What a wee little part of a person's life are his acts and his words! His real life is led in his head, and is known to none but himself. All day long, the mill of his brain is grinding, and his thoughts, not those of other things, are his history. These are his life, and they are not written. Everyday would make a whole book of 80,000 words -- 365 books a year. Biographies are but the clothes and buttons of the man -- the biography of the man himself cannot be written.
Know thyself! This is the source of all wisdom, said the great thinkers of the past, and the sentence was written in golden letters on the temple of the gods. To know himself, Linnæus declared to be the essential indisputable distinction of man above all other creatures. I know, indeed, in study nothing more worthy of free and thoughtful man than the study of himself. For if we look for the purpose of our existence, we cannot possibly find it outside ourselves. We are here for our own sake.
Wisdom allows nothing to be good that will not be so forever; no man to be happy but he that needs no other happiness than what he has within himself; no man to be great or powerful that is not master of himself.
I'm not religious, but I am spiritual. I have my own relationship with a being that I consider to be everywhere. All and everything. I don't need a church or a synagogue or a mosque. I don't need to kneel down, I don't need to stand up, I don't need to be hanging from a thread.
Tradition is not something a man can learn; not a thread he picks up when he feels like it; any more than a man can choose his own ancestors. Someone lacking a tradition who would like to have one is like a man unhappily in love.
Nature has willed that man should, by himself, produce everything that goes beyond the mechanical ordering of his animal existence, and that he should partake of no other happiness or perfection than that which he himself, independently of instinct, has created by his own reason.
I need for there to be something bigger than me. I need someone to put awe inside me; I need to come second to someone who has everything figured out.
My diaries were written primarily, I think, not to preserve the experience but to savor it, to make it even more real, more visible and palpable, than in actual life. For in our family an experience was not finished, not truly experienced, unless written down or shared with another.
If a man look upon any other man and estimates that man as less than himself, then he is stealing from the other. He is stealing the other’s birthright – that of equality.
Images are made palpable, ironed flat by technology and, in turn, dictate the seemingly real through the representative.
I never felt like a happy-go-lucky ingenue to begin with. And parts are written better when you're older. When you're young, you're written to be an ingenue, and you're written to be a quality. You're actually not written to be a person, you're written for your youth to inspire someone else, usually a man. So I find it just much more liberating.
A noble man compares and estimates himself by an idea which is higher than himself, and a mean man, by one lower than himself.
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