A Quote by Roderick Haig-Brown
I have two hopes for the future. The first and lesser one is that game commissions will one day have sense enough to set limits that measurably reflect the sport safely available. The second and deeply urgent one is that we shall grow a race of sportsmen no one of whom will ever consider it a matter of pride to have killed a limit.
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Playing Limit Hold'em will certainly improve your No Limit game. There are subtleties to the Limit game that will enhance your technique at the No Limit tables. Mastering these uniquely aggressive Limit tactics will enable you to steal more pots when you sit down to play No Limit Hold'em.
Women know, and so do many men, that two or three children who are wanted, prepared for, reared amid love and stability, and educated to the limit of their ability will mean more for the future of the black and brown races from which they come than any number of neglected, hungry, ill-housed and ill-clothed youngsters. Pride in one's race, as will simple humanity, supports
this view.
The aim of the book is to set a limit to thought, or rather - not to thought, but to the expression of thoughts: for in order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought). It will therefore only be in language that the limit can be set, and what lies on the other side of the limit will simply be nonsense.
A true master will not deceive an able disciple. You are hampered by the limits you set and no limit can be set on skill.
In Korean, the word 'future' is made up of two parts. The first part means 'not,' and the second means 'to come.' In that sense, 'future' means something that will not come. This is to say the future is now, and our now is us living our future.
Commissions suit me. They set limits. Jean Marais dared me to write play in which he would not speak in the first act, would weep for joy in the second and in the last would fall backward down a flight of stairs.
A slave stands infront of Allah on two occasions. The first during salah, and secondly on the Day of Judgment. Whoseover stands correctly in the first, the second standing will be made easier for him. And whosoever, disregards the first standing, the second standing will be extremely difficult.
A day will come when everything in my life will be changed, when I shall do good to others, when some one will love me, when I shall give my whole heart to the man whi gives ne his; neanwhile, U will suffer in silence and keep my love as a reward for him who shall set me free.
If you make your bed every morning, you will have accomplished the first task of the day. It will give you a small sense of pride, and it will encourage you to do another task and another and another. By the end of the day, that one task completed will have turned into many tasks completed.
There are two men in me--one lives in the full sense of the word, the other reasons and passes judgment on the first. The first will perhaps take leave of you and the world forever in an hour now; and the second . . . the second?
If you make your bed every morning you will have accomplished the first task of the day. It will give you a small sense of pride and it will encourage you to do another task and another and another. .?.?. And, if by chance you have a miserable day, you will come home to a bed that is made - that you made - and a made bed gives you encouragement that tomorrow will be better.
I may safely predict that the education of the future will be inventive-minded. It will believe so profoundly in the high value of the inventive or creative spirit that it will set itself to develop that spirit by all means within its power.
I guarantee that the seed you plant in love, not matter how small, will grow into a mighty tree of refuge. We all want a future for ourselves and we must now care enough to create, nurture and secure a future for our children.”
We do not know enough about how the present will lead into the future. We shall never be able to say, "Ha! My perception, my accounting for that series, will indeed cover its next and future components," or "Next time I meet with these phenomena, I shall be able to predict their total course."
I say: liberate yourself as far as you can, and you have done your part; for it is not given to every one to break through all limits, or, more expressively, not to everyone is that a limit which is a limit for the rest. Consequently, do not tire yourself with toiling at the limits of others; enough if you tear down yours. He who overturns one of his limits may have shown others the way and the means; the overturning of their limits remains their affair.
My limits will be better marked. Both the limits I will set, and my own limits.
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