A Quote by Rodger Kamenetz

Freud "interpreted" dreams by treating them as intellectual riddles whose details, once processed through free association, exposed hidden wishes. — © Rodger Kamenetz
Freud "interpreted" dreams by treating them as intellectual riddles whose details, once processed through free association, exposed hidden wishes.
For [Sigmund ] Freud, the manifest dream, that is that which we remember after waking,is like a code message, that can be interpreted, provided the right key is avail-able, for example the method of free association.
He is not simply looking into the mirror because he is transfixed by what he sees. Rather, the artist’s success depends as much as anything on his powers of detachment, on de-narcissizing himself… Freud… studied his own dreams not because he was a “narcissist,” but because he was a student of dreams. And whose were at once the least and most accessible of dreams, if not his own?
The intellectual is not defined by professional group and type of occupation. Nor are good upbringing and a good family enough in themselves to produce an intellectual. An intellectual is a person whose interest in and preoccupation with the spiritual side of life are insistent and constant and not forced by external circumstances, even flying in the face of them. An intellectual is a person whose thought is nonimitative.
Mythologies were the earliest dreams of mankind, and in the psychotic delusions of his patients, Jung believed he was encountering those dreams again. Freud, too, believed that the psyche retained archaic vestiges, remnants of our earlier mental world. But for Freud these were a burden we were forced to repress. Jung instead would see them as a reservoir of vital energy, a source of meaning and power from which, through the over-development of our rational minds, modern mankind has become divorced.
University students should rightly be exposed to a plurality of viewpoints as part of their intellectual growth, rather attending the 'flock of sheep association of like-minded individuals.'
Life is essentially a series of events to be lived through rather than intellectual riddles to be played with and solved.
You have to free yourself from your mental conditioning through association with the holy, through doing good works, through meditating, through laughter, through love and through solitude.
I led the life of an intellectual up until a certain age. I remember Freud's 'Interpretation of Dreams' was a big favorite when I was 11. It sounded so interesting. And it really was!
No; but you came, and found the riddles waiting for you! Indeed you are yourself the only riddle. What you call riddles are truths, and seem riddles because you are not true.
Children did not come into this world because of you. They came through you. Be grateful to them. They are the proof of your life. Do not thrust your dreams on them. Find out what their wishes are.
There's a tendency at the senior and middle-manager level to be too big-picturish and too superficial. There is a phrase, "The devil is in the details." One can formulate brilliant global strategies whose executability is zero. It's only through familiarity with details - the capability of the individuals who have to execute, the marketplace, the timing - that a good strategy emerges. I like to work from details to big pictures.
Our dreams are just wishes, if we never follow them through with action. And in life, you have got to be able to light your own fire.
Under every guilty secret there is hidden a brood of guilty wishes, whose unwholesome infecting life is cherished by the darkness.
He is free who lives as he wishes to live; who is neither subject to compulsion nor to hindrance, nor to force; whose movements to action are not impeded, whose desires attain their purpose, and who does not fall into that which he would avoid.
We must make the building of a free society once more an intellectual adventure, a deed of courage. Unless we can make the philosophic foundations of a free society once more a living intellectual issue, and its implementation a task which challenges the ingenuity and imagination of our liveliest minds, the prospects of freedom are indeed dark. But if we can regain that belief in the power of ideas which was the mark of liberalism at its best, the battle is not lost.
Once I was a prisoner lost inside myself with the world surrounding me, wandering through the misery, but now I am free. Free to love, free to laugh, free to soar, free to shine, free to give.
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