A Quote by Roger Chamberlain

When the scale of sensuality bears down that of reason, the baseness of our nature conducts us to most preposterous conclusions. — © Roger Chamberlain
When the scale of sensuality bears down that of reason, the baseness of our nature conducts us to most preposterous conclusions.
Hate is on a scale, and is growing on a planetary scale of unprecedented size. The violent left is coming to our streets, all of our streets, to smash, to tear down, to kill, to bankrupt, to destroy. It is will be global in its nature and global in its scope.
Most of us have become Ecozombies, desensitized, environmental deadheads. On average, society conditions us to spend over 95% of our time and 99.9% of our thinking disconnected from nature. Nature's extreme absence in our lives leaves us abandoned and wanting. We feel we never have enough. We greedily, destructively, consume and, can't stop. Nature's loss in our psyche produces a hurt, hungering, void within us that bullies us into our dilemmas.
A poor relation is the most irrelevant thing in nature, a piece of non pertinent correspondence, an odious approximation, a haunting conscience, a preposterous shadow, lengthening in the noontide of our prosperity.
The city of Chandigarh is planned to human scale. It puts us in touch with the infinite cosmos and nature. It provides us with places and buildings for all human activities by which the citizens can live a full and harmonious life. Here the radiance of nature and heart are within our reach.
And when we give each other Christmas gifts in His name, let us remember that He has given us the sun and the moon and the stars, and the earth with its forests and mountains and oceans--and all that lives and move upon them. He has given us all green things and everything that blossoms and bears fruit and all that we quarrel about and all that we have misused--and to save us from our foolishness, from all our sins, He came down to earth and gave us Himself.
Given the scale of the ecological crisis we are facing this is the appropriate scale of expansion. Occupying the streets to bring about change as our ancestors have done before us. Only this kind of large-scale economic disruption can rapidly bring the government to the table to discuss our demands. We are prepared to risk it all for our futures.
Retaining our capacity for reason is common sense, but definite conclusions and beliefs keep us from seeing life as it really is at any given moment.
On TV, stories and events are finalized in 30 or 60 minutes, or neatly tied up after a season or two. The best stories are the ones that force us to come to our own conclusions and to explain why we believe in our conclusions.
Bears are extremely human, even down to their footprints. But I am also a fly fisherman, so I have fished beside brown bears in Alaska and was once charged by a black bear. I love bears.
It is very remarkable that while the words Eternal, Eternity, Forever, are constantly in our mouths, and applied without hesitation, we yet experience considerable difficulty in contemplating any definite term which bears a very large proportion to the brief cycles of our petty chronicles. There are many minds that would not for an instant doubt the God of Nature to have existed from all Eternity, and would yet reject as preposterous the idea of going back a million of years in the History of His Works. Yet what is a million, or a million million, of solar revolutions to an Eternity?
Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
God, to prevent all escape, hath sown the seeds of death in our very constitution and nature, so that we can as soon run from ourselves, as run from death. We need no feller to come with a hand of violence and hew us down; there is in the tree a worm, which grows out of its own substance, that will destroy it; so in us, those infirmities of nature that will bring us down to the dust.
Nature nurtures our souls and lifts our spirits. But it also sustains us and our economy - and it is for this reason that we take it for granted at our peril.
I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.
Whatever conclusions we reach about the reality of God, the history of this idea must tell us something important about the human mind and the nature of our aspiration.
Our enemy is fear. Blinding, reason-killing fear. Fear consumes the truth and poisons all the evidence, leading us to false assumptions and irrational conclusions.
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