A Quote by Roger E. Olson
The Heidelberg Catechism rightly says, for all Christians who allow the Bible to absorb the world for them - who see reality through the biblical story - that the purpose of life is to glorify God - a personal being who is ultimate over us and everything else - and enjoy him forever. This should be clear to all Christians, but many Christians have been influenced to think otherwise even about the Bible because of dabbling in movements such as the New Age Movement or the Gospel of Health and Wealth or even naturalistic humanism.
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For Christians ultimate reality is and can only be a personal, sovereign, holy, and loving God. But even some Christians, under extra-biblical and even anti-Christian cultural influences read the Bible as pointing to something not ultimate, such as material wealth, health, happiness, power, etc.
We, including many Christians, read the Bible through "eyes" conditioned by, and even accommodated to, modern Western culture plus the influences of messages and ideas from other cultures that are alien to the worldview of the biblical writers. Therefore, in order fully to understand the Bible and allow the Bible to absorb the world (rather than the world - culture - absorb the Bible) we must practice an "archaeology" of the biblical writers' implicit, assumed view of reality.
I write for people who aren't Christians. I write for non, new, and nominal Christians who are curious about the Bible and Christianity. They're like New York City. If I can make it there, I can make it anywhere. If I can write a book about the Bible that's engaging enough to attract people who aren't even Christians, I'm betting Christians will want to read it, too.
To some of us, raised and trained in allowing the Bible to absorb the world (that is, to "see" all of reality through the biblical story), the Bible is quite clear about all really important matters.
Today we cannot assume people, even all Christians, understand the Bible's implicit, underlying view of reality. We have to dig it out and show it to people, including Christians, and ask them to "see reality as this" rather than "as that" - where "that" refers to any number of unbiblical ideas about reality.
I think that as Christians we want to think Christianly, and that means that we want what the Bible says as a rule for life and living to impact every aspect of our life. The Bible informs us of such issues and we need to as Christians do what a first century church did and that is realize that we are not living to be politically correct, popular, or prosperous, but we 're living with eternity in mind.
The Scotch catechism says that man's chief end is 'to glorify God and enjoy Him forever.' But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.
We do God’s work for our brothers and sisters when we learn to listen to them. So often Christians, especially preachers, think that their only service is always to have to 'offer' something when they are together with other people. They forget that listening can be a greater service than speaking. Many people seek a sympathetic ear and do not find it among Christians, because these Christians are talking even when they should be listening.
If Christians around the world were to suddenly renounce their personal agendas, their life goals and their aspirations, and begin responding in radical obedience to everything God showed them. the world would be turned upside down. How do we know? Because that's what first century Christians did, and the world is still talking about it.
The Bible makes clear a basic truth that we self-centered humans find difficult to accept, namely, that the natural universe was not created primarily for us. There is no doubt that God wants us to enjoy it and even use its resources to optimize a good life for ourselves. But the ultimate purpose of creation is worship. Nature and all living things were created to glorify God.
When Christians speak of the authority of Scripture, because Christians believe that this word, even though it's mediated through many different human authors, nevertheless is God breathed and is revealed by God and is utterly reliable and all that it says, with all of its different literary genres, it's trustworthy and without mistake or distortion. It is trustworthy and therefore, because it is from God it has God's authority.
Real people live with, you know, being Christians with cancer, Christians with AIDS, and Christians coming back home with limbs missing from war, and Christians being evicted, and Christians losing their homes. And if you don't paint that picture, too, then I think that you are misrepresenting what the faith really can look like.
Those of us raised in the Christian tradition need to choose to either see God in Jesus or to continue to let the Bible define God. Our tradition says that Jesus is God. Maybe we should act as if we think he is instead of worshipping a book. Maybe we should be brave enough to admit that we are compelled to either become blinded ideologues or we need to forthrightly pick and choose what we follow in the Bible. Most Christians do that anyway, many just don’t admit it.
The Christians and the Jews do not believe that the Bible is the verbatim words of God. In fact it is clear that the books of the Bible are written by men - allegedly inspired men - but humans nonetheless. God in the Bible is spoken of in third person. This gives the believer a degree of caution. If the writers of the Bible were humans and humans are fallible, the Bible should not be taken literally. It is possible to interpret it, use one's logic to understand it in the light of science and adapt its teachings to meet the needs of the time.
I don't know how to explain it. A lot of Christians actually like other Christians in Houston. A lot of Christians even like non-Christians in Houston. And, on frequent occasions, a fair amount of non-Christians like us.
'Noah' is an insult to Bible-believing Christians, an insult to the character of Noah and, most of all, an insult to the God of the Bible. As a result, I believe Hollywood will have a much harder time in marketing future biblically-themed movies to Christians.
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