A Quote by Roger Ebert
Catholic theology accounts for the fact that there's evil in the world. People say, well, how could God let this happen. Well, what God did was set the mechanism in motion and then allow people to do the best they can under the circumstances that they're dealt in order to gain grace and get into heaven.
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People say, 'Did you violate Heaven?' Well, God is down here, too. If you believe in God, you believe in God here as well as 240,000 miles away.
Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run.
A lot of people say, well how can a loving God send anyone to hell? First of all God doesn't send anyone to hell. If we go to hell, it's by our own choice. But when somebody says to me, how can a loving God allow anyone to go to hell, I'll turn around and say, "Well how can a holy, just, righteous God allow sin into His presence?"
How did [the Holocaust] happen? Because God allowed it to happen. Why did it happen? Because God said, 'My top priority for the Jewish people is to get them to come back to the land of Israel.'
You know, all mystics - Catholic, Christian, non-Christian, no matter what their theology, no matter what their religion - are unanimous on one thing: that all is well, all is well. Though everything is a mess, all is well. Strange paradox, to be sure. But, tragically, most people never get to see that all is well because they are asleep. They are having a nightmare.
We are compelled by the theory of God's already achieved perfection to make Him a devil as well as a god, because of the existenceof evil. The god of love, if omnipotent and omniscient, must be the god of cancer and epilepsy as well.... Whoever admits that anything living is evil must either believe that God is malignantly capable of creating evil, or else believe that God has made many mistakes in His attempts to make a perfect being.
'You're Dionysus,' I said. 'The god of wine.' Mr. D rolled his eyes. 'What do they say these days, Grover? Do the children say "Well duh!"?' 'Y-yes, Mr. D.' 'Then, "Well, duh!" Percy Jackson. Did you think I was Aphrodite, perhaps?' 'You're a god.' 'Yes, child.' 'A god. You.'
Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel.
People are tempted to think (understandably) that if God were really good He'd never allow any evil in the world at all. But I don't think a perfectly good God would never permit any evil, and neither would others, I wager, if they thought about it. Rather, I think that a good God always prevents suffering and evil unless He has a good reason to allow it. That's the crux.
Whoever has the power to label others as evil is automatically, or reflexively, the good person. Good people label bad people as evil. And once you do that, then it demonizes them. You don't negotiate with evil. You don't sit down at the table with the devil and say, "Okay, let's work this out." What you want to do is destroy evil. Every Catholic kid every night says, or should say, "Lead us not into temptation, deliver us from evil." And so you've got to go to God to help you deal with evil rather than your State Department or your negotiators.
If God is supposed to be merciful,' [Arthur] retorted, 'I don't see why He shouldn't allow people to stumble into heaven, just as well as climb there
God spoke to me clearly and said, 'Did I give my son Jesus on the cross expecting nothing in return?' God bankrupted heaven and gave the best gift he could give. He gave the best offering he could give. What did God need? He needed sons and daughters, he gave the very thing he needed. You can bring God a gift fully expecting something in return. Get to the phone!'
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
To me, it appears no unjust simile to compare the affairs of this great Continent to the mechanism of a clock, each state representing some one or other of the smaller parts of it which they are endeavoring to put in fine order without considering how useless & unavailing their labor is unless the great Wheel or Spring which is to set the whole in motion is also well attended to & kept in good order.
I just sat there looking at television, sort of dumb and thought how horrible it was. I had -- the grand aspects of it did not occur to me -- I had no notion of this terrorist network that existed. I knew the were a lot of people in the world who didn't like us, but I had no idea that it was as well organized as it apparently is. That's one of the amazing facets of this terrible event: how well they did it. Incredible. The competence of these evil people.
The fact is, you can say you love God and sing that you trust God and put him first, but your checkbook is where you can show just how much God's grace means to you.
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