A Quote by Roger Ebert
It's a good question, because a movie isn't good or bad based on its politics. It's usually good or bad for other reasons, though you might agree or disagree with its politics.
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A movie isn't good or bad based on its politics. It's usually good or bad for other reasons, though you might agree or disagree with its politics.
When it comes to partisan politics, everyone is a hypocrite. And all they care about is whether it hurts or helps them ... Is it good or bad for the Democrats? Is it good or bad for the Republicans? Is it good or bad for Jews, or good or bad for blacks, or is it good or bad for women? Is it good or bad for men? Is it good or bad for gays? That's the way people think about issues today. There is very little discussion of enduring principles.
What is good about Good Friday? Why isn't it called Bad Friday? Because out of the appallingly bad came what was inexpressibly good. And the good trumps the bad, because though the bad was temporary, the good is eternal.
I think now it's a very odd time in politics. It should be mostly about good governing. We need a government, not politics. Because there's too much politics. Of course there should be debate. But there seems to be so much pettiness and not enough good faith. It is civilized to agree to disagree and this idea is slowly disintegrating. The great statesmen of the past knew this, and I think it helps drive civilization.
Contrary to the prevailing notion that good governance is bad politics, in reality good governance is good politics. A government should work keeping in mind the welfare of future generations, not the next election.
It was hard to figure out what were the good causes, the bad causes, even the good politics and the bad politics. So we started taking requests and figuring it out.
We need a government, not politics. Because there's too much politics. Of course there should be debate. But there seems to be so much pettiness and not enough good faith. It is civilized to agree to disagree, and this idea is slowly disintegrating. The great statesmen of the past knew this, and I think it helps drive civilization.
In philosophy class I think we finally decided that 'good' is an infinitely recursive term - it can't be defined except in terms of itself. Good is good because it's better than bad, though why it's better to be good than bad depends on how you define good, and on and on.
To me this question whether liberty is a good or a bad thing appears as irrational as the question whether fire is a good or a bad thing. It is both good and bad according to time, place, and circumstance, and a complete answer to the question, In what cases is liberty good and in what cases is it bad? would involve not merely a universal history of mankind, but a complete solution of the problems which such a history would offer.
Everything can be brought to the extreme. Food is good, overeating is bad. Possessions are good, hoarding is bad. Guilt is good, obsessing about guilt is bad. But I think guilt is good because I'm like, "Hey, I just stabbed that guy and I feel pretty good."
Good people can disagree - all you want is honesty, because you know, if I disagree, I'm willing to debate you on that, and then let the public decide what's good policy and bad policy.
For the most part, however, Lady in the Water comes across as a movie that's too bad to be good, and not bad enough to be so bad that it's good.
And what we students of history always learn is that the human being is a very complicated contraption and that they are not good or bad but are good and bad and the good comes out of the bad and the bad out of the good, and the devil take the hindmost.
Is Bill Clinton so good at politics, or are other politicians so bad?
What makes 'The Wire' a beautiful story is how true to life it is. In other shows, you have a good guy and a bad guy. In 'The Wire,' bad guys are trying to be good, good guys are doing bad. You have real life. The people who do bad get bad things done to them.
This aesthetic quality, then, is what politics is all about. It's authenticity that separates winners from losers, good politics from bad, and he-man leader-types from consultant-directed puppet-boys.
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