A Quote by Roger Housden

I belong on this earth in the way that an oak tree does. — © Roger Housden
I belong on this earth in the way that an oak tree does.

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When we shout at the oak tree, the oak tree is not offended. When we praise the oak tree, it doesn't raise its nose. We can learn the Dharma from the oak tree; therefore, the oak tree is part of our Dharmakaya. We can learn from everything that is around, that is in us.
An oak tree is an oak tree. That is all it has to do. If an oak tree is less than an oak tree, then we are all in trouble.
Lik the tree falling in the forest," says Ira. "Huh?" "You know, the old question - if a tree falls in a forest and no one's there to hear it, does it really make a sound?" Howie considers this. "Is it a pine forest, or oak?" "What's the difference?" "Oak is a much denser wood; it's more likely to be heard by someone on the freeway next to the forest where no one is.
Earth does not belong to us; we belong to earth. Take only memories, leave nothing but footprints.
If an artist tells you "this is an oak tree," then it better be an oak tree. It's how you proclaim things; if you say "the silence is the music," then it's the music.
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
When the Lord starts out to make an oak tree, he takes a hundred years to do it in, but he can make a pumpkin in 90 days. More or less life is like that. We must choose whether we desire to become and oak tree or a pumpkin.
George Foreman can knock down an oak tree ... but oak trees don't move.
Our own economy tells us to take as much as we can get, right? Our own economy says, you're going to be the most successful graduate if you go into the business world and take as much you can get. That's not how nature works. Nature has a much simpler economy. Everything in nature takes what it needs. That's it. You don't see an oak tree gathering up all the resources. An oak tree takes what it needs to be the authentic oak tree it is.
If you go to a tree with an ax and take five whacks at the tree every day, it doesn't matter if it's an oak or a redwood; eventually the tree has to fall down.
This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
Oh, why does compassion weaken us?' It doesn't, really...Somewhere where it all balances out-don't the philosophers have a name for it, the perfect place, the place where the answers live?-if we could go there, you could see it doesn't.It only looks, a little bit, like it does, from here, like an ant at the foot of an oak tree. He doesn't have a clue that it's a tree; it's the beginning of the wall round the world, to him.
Then here 's to the oak, the brave old oak, Who stands in his pride alone! And still flourish he a hale green tree When a hundred years are gone!
What we want is another sample of life, which is not on our tree of life at all. All life that we've studied so far on Earth belongs to the same tree. We share genes with mushrooms and oak trees and fish and bacteria that live in volcanic vents and so on that it's all the same life descended from a common origin. What we want is a second tree of life. We want alien life, alien not necessarily in the sense of having come from space, but alien in the sense of belonging to a different tree altogether. That is what we're looking for, "life 2.0."
Some people when I speak of awareness of the "inner body" call it a technique. I would not call it a technique because it is too simple for that. When the oak tree feels its roots in the earth, its connectedness with the earth, it is not practicing a technique.
"You look different now. Like a proper little girl," (said Gendry.) "I look like an oak tree, with all these stupid acorns," (said Arya.) "Nice, though. A nice oak tree. [...] You even smell nice for a change."
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