A Quote by Roger L'Estrange

All duties are matters of conscience, with this restriction that a superior obligation suspends the force of an inferior one. — © Roger L'Estrange
All duties are matters of conscience, with this restriction that a superior obligation suspends the force of an inferior one.
I think you can leave the arts, superior or inferior, to the conscience of mankind.
Evolution shows that in the long run, if the superior mixes with the inferior, the product is halfway between, and inferior to what you started with in the original superior group - in other words, mongrelized.
The state has not only the obligation to stay neutral in matters of religion but also to ensure that freedom of thought and conscience of all individuals is protected.
I think my hight had the most significant single effect on my existence, aside from my brain. In fact, it's part of an inferior-superior syndrome. I think I have an inferior brain and an inferior stature, if you really want to get brutal about it.
More important than your obligation to follow your conscience, or at least prior to it, is your obligation to form your conscience correctly.
Governments cannot interfere in football matters - Fifa suspends countries for that.
We know that all interracial groups in South Africa are relationships in which whites are superior, blacks inferior. So as a prelude, whites must be made to realize that they are only human, not superior. Same with blacks. They must be made to realize that they are also human, not inferior.
Racism is a blight on the human conscience. The idea that any people can be inferior to another, to the point where those who consider themselves superior define and treat the rest as subhuman, denies the humanity even of those who elevate themselves to the status of gods.
After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and always will be a superior man.
With a higher moral nature will come a restriction on the multiplication of the inferior.
The case for exploiting animals for food, clothing and entertainment often relies on our superior intelligence, language and self-awareness: the rights of the superior being trump those of the inferior.
I am the inferior of any man whose rights I trample under foot. Men are not superior by reason of accidents of race or color. They are superior who have the best heart-the best brain.
Resolved, That all laws which prevent women from occupying such a station in society as her conscience shall dictate, or which place her in a position inferior to that of man, are contrary to the great precept of nature, and therefore of no force or authority.
So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions. Those who contribute most to this kind of association are for that very reason entitled to a larger share in the state than those who, though they may be equal or even superior in free birth and in family, are inferior in the virtue that belongs to a citizen. Similarly they are entitled to a larger share than those who are superior in riches but inferior in virtue.
The civilized man has a moral obligation to be skeptical. . . . Any man who for one moment abandons or suspends the questioning spirit has for that moment betrayed humanity.
As compacts, charters of government are superior in obligation to all others, because they give effect to all others. As truths, none can be more sacred, because they are bound, on the conscience by the religious sanctions of an oath. As metes and bounds of government, they transcend all other land-marks, because every public usurpation is an encroachment on the private right, not of one, but of all.
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