A Quote by Roger Nash Baldwin

The rule of law in place of force, always basic to my thinking, now takes on a new relevance in a world where, if war is to go, only law can replace it. — © Roger Nash Baldwin
The rule of law in place of force, always basic to my thinking, now takes on a new relevance in a world where, if war is to go, only law can replace it.
The world no longer has a choice between force and law; if civilization is to survive, it must choose the rule of law.
In war, in some sense, lies the very genius of law. It is law creative and active; it is the first principle of the law. What is human warfare but just this, - an effort to make the laws of God and nature take sides with one party. Men make an arbitrary code, and, because it is not right, they try to make it prevail by might. The moral law does not want any champion. Its asserters do not go to war. It was never infringed with impunity. It is inconsistent to decry war and maintain law, for if there were no need of war there would be no need of law.
Democrats have a problem if they go one way and don't emphasize the rule of law and only have compassion. The Republicans have a problem if they only go with the rule of law. There has to be a balance.
War is the rule of force, and peace is the reign of law.
To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
No legislative, administrative or judicial activity in the Hong Kong SAR is allowed to contradict the Basic Law, let alone to go against the Basic Law.
China is very entrepreneurial but has no rule of law. Europe has rule of law but isn't entrepreneurial. Combine rule of law, entrepreneurialism and a generally pro-business policy, and you have Apple.
The fact that natural-law theorists derive from the very nature of man a fixed structure of law independent of time and place, or of habit or authority or group norms, makes that law a mighty force for radical change.
There are those who argue that the concept of human rights is not applicable to all cultures. We in the National League for Democracy believe that human rights are of universal relevance. But even those who do not believe in human rights must certainly agree that the rule of law is most important. Without the rule of law there can be no peace.
World federation is an ideal that will not die. More and more people are coming to realize that peace must be more than an interlude if we are to survive; that peace is a produce of law and order; that law is essential if the force of arms is not to rule the world.
Our goals are the same as those of the U.N.'s founders, who sought to replace a world at war with one where the rule of law would prevail, where human rights were honored, where development would blossom, where conflict would give way to freedom from violence.
We have before us the opportunity to forge for ourselves and for future generations a new world order, a world where the rule of law, not the law of the jungle, governs the conduct of nations. When we are successful, and we will be, we have a real chance at this new world order, an order in which a credible United Nations can use its peacekeeping role to fulfill the promise and vision of the U.N.'s founders.
That, if the Gentiles, (whom no Law inspir'd,) By Nature did what was by Law requir'd; They, who the written Rule and never known, Were to themselves both Rule and Law alone: To Natures plain Indictment they shall plead; And, by their Conscience, be condemn'd or freed.
Canon law pertains to Catholics. Jewish law pertains only to Jews. But the sharia dictates every basic aspect of human life, asserts its authority over non-Muslims, unlike Jewish law and unlike canon law, which is why they're slaughtering Christians, they're slaughtering secular Muslims across the Muslim world.
The vision that the founding fathers had of rule of law and equality before the law and no one above the law, that is a very viable vision, but instead of that, we have quasi mob rule.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
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