A Quote by Roger Taylor
The sicker Freddie got, the more he seemed to need to record, to give himself something to do, some sort of reason to get up.
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If [Sean] doesn't see me a few days or if I'm really, really busy, and I just sort of get a glimpse of him, or if I'm feeling depressed without him even seeing me, he sort of picks up on it. And he starts getting that way. So I can no longer afford to have artistic depressions. If I start wallowing in a depression, he'll start coming down with stuff, so I'm sort of obligated to keep up. And sometimes I can't, because something will make me depressed and sure as hell he'll get a cold or trap his finger in a door or something, and so now I have sort of more reason to stay healthy or bright.
Social media is a way to make communication easier. Obviously some people misunderstand it, some people take it personally, and some people are in a constant fight to grow their engagement. They even become obsessed. They feel like they need to be popular on social media. The most important thing is: You've got to be secure in yourself. In order to have influence on other people, you've got to know who you are, first of all. The reason I get happy when I get more engagement is because that means I did something right in terms of my audience enjoying my content.
For some reason, it didn’t feel right. Victor’s words seemed to confirm that. There was another reason that he’d come here. Falling in love with Elizabeth might have been part of it. But that wasn’t all. Something else was coming. There is more.
I was here for a reason. There was something I was meant not simply to be, but to do- and it wasn't to run or hide or give up the minute things seemed terrifying and impossible.
The system of Descartes... seemed to give a plausible reason for all those phenomena; and this reason seemed more just, as it is simple and intelligible to all capacities. But in philosophy, a student ought to doubt of the things he fancies he understands too easily, as much as of those he does not understand.
I always knew I'd be in music in some sort of capacity. I didn't know if I'd be successful at it, but I knew I'd be doing something in it. Maybe get a job in a record store. Maybe even play in a band. I never got into this to be a star.
The art of compromise centers on the willingness to give up something in order to get something else in return. Successful artists get more than they give up.
You have to attach some sort of emotional reason to any big goal you're after, or you will give up.
Some persons can give themselves away to an ambitious pursuit and have that be all the giving-themselves-away-to-something they need to do. Though sometimes this changes as the players get older and the pursuit more stress-fraught. American experience seems to suggest that people are virtually unlimited in their need to give themselves away, on various levels. Some just prefer to do it in secret.
I think its just important to do something. Some sort of exercise. I get asked this a lot. It's important to do something you enjoy, and something that is useful for yourself. You get far more enjoyment out of something you like to do, so you're more likely to stick with it.
Which other major religion is based on the Godhead incarnate being whipped, tacked to a cross, stabbed? Only the Marquis de Sade could have made up a sicker religion. It's no wonder that those brought up in such a culture hate life and enjoy inflicting pain. All societies are sick but some are sicker than others. Christian societies are certainly the sickest.
I feel less and less like that every year, and I guess maybe even more so with every new record that I put out. I just think, as the years go by, it's harder and harder to really find a reason to be annoyed that you made something that people want to continuously talk about. Certainly there are contexts in which the record can be discussed which will get me on the defensive and make me want to put some kind of calibration or some kind of context on what the record means in relation to my career as a whole.
But anyone who has really made sacrifices knows that he wanted and got something in return perhaps something for something of himself - that he gave up in order to have more here or at least to feel that he has "more".
Pity on the person who has become accustomed to seeing in necessity something arbitrary, who ascribes to the arbitrary some sort of reason, and even claims that following that sort of reason has religious value.
Let's suppose we all just materialized on Earth and there was a bunch of potatoes on the ground, okay? There's just six of us. Only six humans. We come into a clearing and there's potatoes on the ground. Now, my instinct would be, let's everybody get some potatoes. "Everybody got a potato? Joey didn't get a potato! He's small, he can't hold as many potatoes. Give Joey some of your potatoes." "No, these are my potatoes!" That's the Republicans. "I collected more of them, I got a bigger pile of potatoes, they're mine. If you want some of them, you're going to have to give me something."
The choicest gift of God to man, the gift of reason; and having endeavoured to force upon himself the belief of a system against which reason revolts, he ungratefully calls it human reason; as if man could give reason to himself.
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