A Quote by Roger Ver
I don't have much faith... in the government police.
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Having wallowed in a delightful orgy of anti-French sentiment, having deplored and applauded the villains themselves, having relished the foibles of bankers, railwaymen, diplomats, and police, the public was now ready to see its faith restored in the basic soundness of banks, railroads, government, and police.
I think it is important that independent government agencies be put in charge of investigating misconduct so that police departments are no longer allowed to police themselves. There is a conflict of interest there which, I believe, allows police to excuse their own behavior.
Many White people are not sensitive to the kind of abuse that African Americans, especially younger African Americans, receive at the hands of police officers and police departments. I think for most Whites their experience with the police has been good or neutral because they don't interact with the police as much as those in the Black community.
Public confidence in the integrity of the Government is indispensable to faith in democracy; and when we lose faith in the system, we have lost faith in everything we fight and spend for.
Gun laws are an attempt to nationalize the right of self-defense. Politicians perennially react to the police's abject failure to prevent crime by trying to disarm law-abiding citizens. The worse government fails to control crime, the more the politicians want to restrict individuals' rights to defend themselves. But police protection in most places is typical government work - slow, inefficient, and unreliable.
Fatigue can make it hard to have faith. Too much busyness can make it hard to have faith. Too much of too little solitude can impact faith. For that matter, so can a bout of hunger or overwork, anything carried to an extreme. Faith thrives on routine. Look at any monastery and you will see that. Faith keeps on keeping on.
The police officers, so far as discipline, organization, pay, and orders were concerned, came exclusively under the German Reich police system and were in no way connected with the administration of the Government General.
Soon we will be addicted to the federal government, and we will not want to support our local police force. I have been a believer that the government that governs best is the government that governs least.
It seems to many of us that if we are to avoid the eventual catastrophic world conflict we must strengthen the United Nations as a first step toward a world government patterned after our own government with a legislature, executive and judiciary, and police to enforce its international laws and keep the peace. To do that, of course, we Americans will have to yield up some of our sovereignty. That would be a bitter pill. It would take a lot of courage, a lot of faith in the new order.
I like shooting movies in Thailand very much because the government is so cooperative there. The police help you to close the roads for shooting.
The left wants you to believe that true morality is defined by how much money you give the government, how much money you pay the government, how much money the government gets from you, because only the government does good stuff, only the government does good works, only the government cares about people. It's bogus.
Democratic government is difficult. It is much more difficult than populists claim. It's not like running a business or a police force. It demands compromise.
Lifting the veil of secrecy that shrouds police misconduct allegations would seem like an obvious democratic value. After all, if police work for the people, should they not be answerable to the people, as well? This is a basic tenet of good government.
If faith is lacking, it is because there is too much selfishness, too much concern for personal gain. For faith to be true, it has to be generous and loving. Love and faith go together, they complete each other.
The establishment of our new Government seemed to be the last great experiment for promoting human happiness by reasonable compact in civil society. It was to be, in the first instance, in a considerable degree a government of accommodation as well as a government of Laws. Much was to be done by prudence, much by conciliation, much by firmness.
Government is truly beginning to embrace the power of innovation for the people and by the people, the idea that if government collaborates openly with and unleashes the ingenuity of the public, it will get much more done, much faster and at much lower cost than if government acted alone.
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