A Quote by Roland Allen

If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls.
Souls in heathen darkness lying, where no light has broken through, souls that Jesus bought by dying, whom his soul in travail knew.... Haste, o haste and spread the tidings, let no shore be left untrod, no lost brother's bitter chidings haunt us from the further sod; tell the heathen all the precious truths of God.
The Christian missionary may preach the gospel to the poor naked heathen, but the spiritual heathen who populate Europe have as yet heard nothing of Christianity.
The quarrels and divisions about religion were evils unknown to the heathen. The reason was because the religion of the heathen consisted rather in rites and ceremonies than in any constant belief.
Mere heathen morality, and not Jesus Christ, is preached in most of our churches.
We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."
It is the teaching of the Bible and of sound Political ethics that the education of children belongs to the sphere of the family and is the duty of the parents. The theory that the children of the Commonwealth are the charge of the Commonwealth is a pagan one, derived from heathen Sparta and Platoís heathen republic, and connected by regular, logical sequence with legalized prostitution and the dissolution of the conjugal tie.
The Christian is not obedient unless he is doing all in his power to send the Gospel to the heathen world.
E have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.
All men who give up themselves in obedience unto God, they are received in Christ's obedience, viz. in the fulfilling of the obedience, the Jew and the Christian, and so likewise the heathen who has neither the law nor Gospel.
God has often given His people favor in the sight of heathen masters (as Joseph and Daniel), and has magnified the sufficiency of His grace by preserving their souls in the midst of the most unpromising environments. His saints are found in very unlikely places.
A human encounter with holiness is devastating. It refuses to allow us to be impressed with the things of the world we’ve been chasing. It refuses to allow us to remain comfortable in our sin. It refuses to allow us to remain on the throne of our lives. And it leads us to a relationship with the only One who can perfectly love us, who can forgive all our sins, and who can make us into His likeness. Our encounter with His holiness is our devastation. And our devastation is our salvation.
Palestine was the West Point and Annapolis for the world. In that little country God was training up a people out of whom, when the fullness of the time should come, His gospel cadets should emerge, fitted by all the training of all their national history for going out among the heathen and proclaiming the unsearchable riches of Christ.
Is it not a grotesque civilization which sends missionaries across the sea to save the souls of the heathen, and yet permits conditions at home that debauch the children at our very doors?
The preaching of the faith has lost nothing of its relevance in our times. The Church has a sacred duty to proclaim it without any whittling-down, just as Christ revealed it, and no consideration of time or circumstance can lessen the strictness of this obligation.
A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.
A young man should ask himself not if it is his duty to go to the heathen, but if he may dare stay at home. The command is so plain: “Go.”
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