A Quote by Rollo May

Recall how often in human history the saint and the rebel have be the same person. (p. 35) — © Rollo May
Recall how often in human history the saint and the rebel have be the same person. (p. 35)
Rebel, rebel, you've torn your dress. Rebel, rebel, your face is a mess. Rebel, rebel, how could they know? Hot tramp, I love you so.
A saint is a person who gives of themself without asking for anything in return. That's how simple it is to be a saint. Try it! Try being a saint
A saint is a person who gives of themself without asking for anything in return. That's how simple it is to be a saint. Try it! Try being a saint.
There are people who recall my father as a saint and a monster. I'm quite sure I will share the same fate.
The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities-perhaps the only one-in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there. In most other fields of human endeavour there is change, but rarely progress ... And in most fields we do not even know how to evaluate change.
A rebel adult often seems like a glorious savior, whereas a rebel child often seems like a little devil.
More often than not, however, the person who flatly states 'Elves aren't like that!' is hard pressed to describe how they really look.... as if Tolkien has summoned archetypes from so deep in our minds that we can only recall them incompletely.
All of history misses out on the history of the soul. Human passions are so often not included in history.
The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
The young always have the same problem - how to rebel and conform at the same time. They have now solved this by defying their parents and copying one another.
Sin may rebel, but it shall never reign in any saint.
I do believe that we all are, fundamentally, divided creatures. Emotions split from intellect, spirit from flesh and far too often sexuality is disconnected from what we feel, and are, as total human beings. But how, for example, can anyone have an understanding of the virgin if they don't also have an understanding of the prostitute, the saint and sinner in one body?
History is the history of human behavior, and human behavior is the raw material of fiction. Most people recognize that novelists do research to get the facts right - how a glove factory works, for example, or how courtesans in imperial Japan dressed.
We all recall the cruel stepmother in fairy tales. That archetype is often a necessary element in a fairy tale so that the heroine/hero can become a person of character and power. Stories of heroes and heroines often begin with a wound or loss or injustice and end with heroic acts of restoration.
Often when people first hear this part of the Secret they recall events in history where masses of lives were lost, and they find it incomprehensible that so many people could have attracted themselves to the event. By the law of attraction, they had to be on the same frequency as the event. . . .those thoughts of fear, separation, and powerlessness, if persistent, can attract them to being in the wrong place at the wrong time
The function of the rebel is to shake the fixated mores of the rigid order of civilization; and this shaking, though painful, is necessary if the society is to be saved from boredom and apathy. Obviously I do not refer to everyone who calls himself a rebel, but only to the authentic rebel. Civilization gets its first flower from the rebel.
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