A Quote by Rollo May
The danger always exists that our technology will serve as a buffer between us and nature, a block between us and the deeper dimensions of our own experience.
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Our dearest one. Fear nothing of the forest. There is no danger in solitude. We have no need of our brothers. Let us forget their good and our evil, let us forget all things save that we are together and that there is joy as a bond between us. Give us your hand. Look ahead. It is our own world, Golden One, a strange, unknown world, but our own.
I know that God loves us. He allows us to exercise our moral agency even when we misuse it. He permits us to make our own decisions. Christ cannot help us if we do not trust Him; He cannot teach us if we do not serve Him. He will not force us to do what's right, but He will show us the way only when we decide to serve Him. Certainly, for us to serve in His kingdom, Christ requires that we experience a change of thought and attitude.
Technology is neutral and sterile. Now, technology is the nature of modern man; it is our environment and our horizon. Of course, every work of man is a negation of nature, but at the same time, it is a bridge between nature and us. Technology changes nature in a more radical and decisive manner: it throws it out.
The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and His work become the one and only thing that is vital between us.
The nature of evil, the nature of it, it exists. It exists and I think within us we have the tools. If we have the will, we can combat it. I think the power is within us and it lies in our own conceptualization of God and positivity and compassion and love.
Zen, like life, defies exact definition, but its essence is the experience, moment by moment, of our own existence -- a natural, spontaneous encounter, unclouded by the suppositions and expectations that come between us and reality. It is, if you like, a paring down of life until we see it as it really is, free from our illusions; it is merely a divestment of ourselves until we recognize our own true nature.
Broader and deeper we must write our annals, from an ethical reformation, from an influx of the ever new, ever sanative conscience, if we would trulier express our central and wide-related nature, instead of this old chronology of selfishness and pride to which we have too long lent our eyes. Already that day exists for us, shines in on us at unawares, but the path of science and of letters is not the way into nature. The idiot, the Indian, the child, and unschooled farmer's boy, stand nearer to the light by which nature is to be read, than the dissector or the antiquary.
I came, then, to serve my Church first of all, and the whole world, that is, every person I find along my way. I serve and I will give of myself unto death so that there will be no distance between speaking and doing, so that the people will never again say, 'there is a chasm between us and the leaders' and word spread that the Church is far from her people. I know very well that our people are good and that they want from us today to go to them, to seek them out wherever they are, to search out the lost and return them joyfully to the fold. They hunger and thirst for the Word of God.
How to strike the right balance between our privacy and our expectation that the state will protect us and facilitate our freedom is one of the most difficult challenges facing us all.
Danger alone acquaints us with our own resources, our virtues, our armor and weapons, our spirit, and forces us to be strong.
I believe we have these capabilities. It doesn't mean that we will use them. Our future is not assured here. It's not clear that we will survive our own folly, but we have a rare opportunity to do that if we listen and see the messages that nature is showing at us right now, that the finiteness of our own resources and our own planet are showing us right now.
The storyteller is deep inside everyone of us. The story-maker is always with us. Let us suppose our world is attacked by war, by the horrors that we all of us easily imagine. Let us suppose floods wash through our cities, the seas rise . . . but the storyteller will be there, for it is our imaginations which shape us, keep us, create us - for good and for ill. It is our stories that will recreate us, when we are torn, hurt, even destroyed. It is the storyteller, the dream-maker, the myth-maker, that is our phoenix, that represents us at our best, and at our most creative.
There are some things we can control and others we simply cannot. And our ability to distinguish between them is critical to our happiness and wellbeing. Sometimes unexpected stuff will happen to us or around us. Our true power lies in our response.
Instead of working for white man and helping him hold up a government that continues to suppress us socially and, and exploit us economically and oppress us politically, let us go and enter our own territory and use our own talents to uplift ourselves by our own bootstraps. And then he will recognize us for what we are.
Let us never forget that our chief danger is from within. The world and the devil combined, cannot do us as much harm as our own hearts will, if we do not watch and pray.
Most of us have become Ecozombies, desensitized, environmental deadheads. On average, society conditions us to spend over 95% of our time and 99.9% of our thinking disconnected from nature. Nature's extreme absence in our lives leaves us abandoned and wanting. We feel we never have enough. We greedily, destructively, consume and, can't stop. Nature's loss in our psyche produces a hurt, hungering, void within us that bullies us into our dilemmas.
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